Think Progress

A Progressive Governing Philosophy: Securing The Common Good

Today, the Center for American Progress is hosting a conference called “Securing the Common Good.” Featuring President Bill Clinton as the keynote speaker, the conference is an effort to forcefully articulate an alternative to “compassionate conservatism,” a progressive philosophy of governing. (Read more about the conference in this AP article.)

John Podesta, CAP’s president, delivered the opening remarks. First, he outlined the failures of the right’s governing philosophy:

They have put forward a philosophy, focused on individualism, in which people theoretically have more choices and assume more risk in nearly every part of their lives. In theory, the result of this approach is that people will save more, own more, rely less on the government and become greater stakeholders in the future of our country…

This is the theory.

But let’s look at the results:

– Over 46 million of our fellow citizens do not have health insurance;

– Poverty rates are climbing and personal savings rates are plummeting;

– The richest 1 percent of households already owns more wealth than the bottom 90 percent combined;

– Oil companies are taking in record profits while global warming advances at a record pace; and

– College tuition rates continue to skyrocket while wages stagnate.

Cutting through the rhetoric, the facts show that in this “ownership society,” most Americans have been left to fend for themselves: they are owners of more burdens and fewer opportunities.

Then, he articulated the progressive alternative:

Under a progressive vision of the common good, government must pursue policies that benefit everyone equally. It must ensure that opportunities are abundant and that even those who have been left out and left behind can get the help they need to succeed. Common good progressivism does not meant that everybody will be the same, think the same, or get the same material benefits. Rather, it simply means that people should start from a level playing field and have a reasonable chance to improve their stations in life.

Internationally, common good progressivism focuses on new and revitalized global leadership through the just use of force; multi-lateral engagement; and the creation of new institutions and networks to deal with difficult problems. As in past battles against fascism and totalitarianism, common-good progressives today seek to fight global extremism by using a comprehensive national-security strategy that employs all our strengths for strategic and moral advantage.

To pursue the common good, though, we as Americans owe something to our country in return. People must assume responsibility for their actions, treat others with respect and decency, and serve their families and communities.

What do you think it means to be a progressive? Let us know in the comments section.




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96 Responses to “A Progressive Governing Philosophy: Securing The Common Good”

  1. Expose+the+Pedaphile+Protectors Says:

    That's very wordy for a Republican. Dems should just simply and cleary state that they will hand out highway pork just as efficiently as the Republicans...


  2. Xbot Says:

    Modern Progressivism, to me, seems to be looking at helping the people directly, and creating methods for allowing everyone an equal chance at success. It means healthier societies and lesser greed. Progressivism is providing a society with the tools to suceed. When we turn a nation into one that concentrates entirely on individualism, we create a society leading to nonexistance and chaos. Progressivism creates a balance.


  3. null Says:

    a littl roosevelt here, must be revisitied and it goes perfectly witht that theme;

    public assistance costs the middle class money, not the upper class

    man who works 40 hours a week;

    Should be able to raise a family without going using public assistance

    He should be ably to put healthy food on the table without using pubic assistance

    He should be able to afford health care for his wife and children, without using public assistance

    He should be able to get his kids teeth fixed, without using public assistance

    He should be able to put all of his children through college if they are eleigable scholastically, without using public assistance

    He should be able to afford a vacation once a year, without using public assistance

    If ANY company pays so little that these needs have to be assumed with public assistance, that company is STEALING from the economy and the people that pay those taxes which are burdoned to accomodate those neccesities in life.


  4. Zooey Says:

    Are any of your speakers going to talk about the death of Habeas Corpus? If so, please do a thread on that speaker. Thanks.


  5. JJ Says:

    For all you wonks out there, here's an article on what progressivism has meant historically:

    http://www.tnr.com/blog/openuniversity?pid=40999


  6. Danton Says:

    The clarion call for Democrats might be "Commonsense for the common good."


  7. dlet Says:

    Modern Progressivism: Working towards undoing the backward slide this country has been in for the past six years and restoring habeus corpus.


  8. Manuel Says:

    That's exactly what being progressive means: Equal opportunities, not equal benefits. The key for progressive policies to succeed is to make that difference clear against conservative market capitalism only policies.


  9. Ed Beckmann Says:

    To provide for the poor and disadvantaged. Capitalism is a wonderful economic engine but a most insidious byproduct this machine is poverty! The production of coal is an example. For Centuries coal mining has produced power to fuel world econonic growth as well as great wealth for a few but it also has produced povery for the workers who produced the coal. A progrressive Govt should work to eliminate this kind of Capitalistic polution.


  10. SmackTalk Says:

    Whatever you do, don't talk about the emerging police state. Don't talk about how Bush signed away our rights on tuesday.
    Don't talk about 911. Don't talk about impeaching Bush and Co.
    Don't talk about anything really important. Just spew more platitudes and empty promises.

    One day America will wake up and discover the two party system is a racket. It's not working anymore. When the elections are stolen again and the democratic canidate rolls over and plays dead, perhaps you'll wake up.


  11. John Says:

    Right on, #10!


  12. Patrick+Kennedy Says:

    Common good progressivism does not meant that everybody will be the same, think the same, or get the same material benefits. Rather, it simply means that people should start from a level playing field and have a reasonable chance to improve their stations in life.

    I think progressivism goes beyond starting everybody from a level playing field. Healthcare for everybody, which I believe is a progressive value, would follow them throughout their lives. Secure retirement, another progressive value, comes late in life. Re-word?


  13. Bruce+Gorton Says:

    To hold nothing as sacred, except for the truth and the rights of others.


  14. DrSinker Says:

    On face value, there's actually much to like about the notion of "compassionate conservatism". The problem is that W's admin is definitely not conservative in many respects, and certainly not compassionate in others. He's turned out to be just the opposite of what many people believed he meant by compassionate conservative.

    I suspect that more than a few of us are fiscally conservative (favoring balanced budgets, limits on spending) and probably would prefer the government stay out of our lives. Environmental stewardship, frankly, should also be consistent with being a "conservative."

    I agree that Washington, and the system that puts people there, is badly broken. What we probably need is a strong libertarian movement/party.


  15. Jeffrey Boser Says:

    Internationally, common good progressivism focuses on new and revitalized global leadership through the just use of force; multi-lateral engagement; and the creation of new institutions and networks to deal with difficult problems. As in past battles against fascism and totalitarianism, common-good progressives today seek to fight global extremism by using a comprehensive national-security strategy that employs all our strengths for strategic and moral advantage.

    Apparently progressive means overuse of buzzwords.


  16. Massachusetts_Liberal Says:

    This is not a progressive approach at all. This is more of Kennedy's "Ask not what your country can do for you" baloney. In other words, "Don't expect jack of your government." A lot of people have accepted the Republican lie that government is bad and they're not even aware of it.

    First of all, the fight agains global extremism should not be a priority. It's just the militarization of society dressed up as "defending freedom". This country is not going to be defeated by small time criminals. It is at risk from the usurpation of the government by big-time criminals, who reside at the CIA and the NSA. What international terrorists do to this republic is on the order of throwing stones at a train. They don't threaten our way of life. Our government was founded on, among other things, "no foreign entanglements." The Spanish-American War, the First World War, the Korean Conflict, the Vietnam War, the Gulf War, the Iraq War-----all completely unnecessary. How many times are we going to be fooled?

    I think it's clear that the Democratic Party is not interested in being an opposition party. The evidence is mounting daily. (Witness the recent torture bill "debate".) Hazy pronouncements like this will do nothing to inspire people, and I think that's by design. A level playing field? How is that to be accomplished? By telling everybody to play nice? No, the government has to seize the power that it inherently has back from the private sector and provide universal health care, an adequate minimum wage, protection from predatory lending, and a well-maintained infrastucture. Above all, it has to end the collusion between government and business that allows monopoly and prevents a more equitable distribution of wealth.

    The Democratic Party has no interest in any of these things.


  17. Expose+the+Pedaphile+Protectors Says:

    I would rather remain an honest minority.


  18. brantl Says:

    Explain that we're for equal rights of all individuals (not corporations) before the law, that the commons are legally defensible by all the people and that anything that victimizes 'the least of our brother' vicitmizes all of us. And that the purpose of government is to aid and abett the enhancement of all residents rights to life, liberty and the pursuit of happiness.


  19. Xbot Says:

    Will this be on C-SPAN?


  20. Bruce+Gorton Says:

    DrSinker

    Being liberal is not a vote for wasting money, or innefeciency, it is a vote for using the money you have got, in order to effect greater economic growth. Nobody likes paying taxes, especially if those taxes are then wasted. What being a fiscal liberal means is that you want to spend taxes on schools, public health care, public welfare, general infrastructure etc... because you see real benefits to spending in those areas, not because you just like spending money.

    As a Liberal I just had to point that one out.


  21. JJ Says:

    There are a number of Democratic party leaders that don't seem very progressive to me:

    http://www.washingtonmonthly.com/archives/individual/2006_10/009817.php


  22. EvilCornbread Says:

    I've been advocating this meme for a while -- framing the Democratic Party (and liberalism/progressivism in general) as the ideology of opportunity. Not of handouts, or penalization of success, but as providing opportunities for everyone to improve their station in life.

    I think it's a strong concept that you can get a huge portion of the population to rally behind.


  23. DrSinker Says:

    Bruce,

    Look - I consider myself fairly liberal. I don't think I ever implied that liberals are for wasting money, did I? Seems kind of a straw-man argument for me.

    I pretty much agree with your spending priorities. But I would also insist that the budget needs to be balanced, first and foremost. Also, I'm not convinced that we don't need to do a lot more than simply put more money into schools to improve the public education system. You want to talk about a system that's broken...


  24. dlet Says:

    brantl,
    Nicely put. Government separation from church and business. What a novel idea. And remember that war is 98% business. The remaining 2% are the people used as cannon fodder.


  25. lw Says:

    "government must pursue policies that benefit everyone equally."

    "people should start from a level playing field"

    While I think this is generally on the right track, I have a problem with these 2 phrases. Drop "equally" from the first - it smacks too much of socialism and it's not doable. And people do not start from a level playing field - period. It's not up to us to socially engineer something so artificial and unnatural. How about "our economic system should not keep people from having a fair chance to improve their quality of life"?
    ----------------------
    "revitalized global leadership through the just use of force; multi-lateral engagement; and the creation of new institutions and networks to deal with difficult problems."

    Let's rearrange this so that "the just use of force" is the last option only after the others have failed.

    I'm a progressive moderately liberal guy, but I don't want to see our government get too involved in artificial social and economic engineering.

    Here's what I want to see my government do:
    Raise the minimum wage, help folks get the health care they need, invest in developing alternative sustainable clean energy so we don't need to plunder the globe, address global warming effectively, restore FEMA to what it was 10 years ago, engage in constructive dialogue with all of our neighbors on the planet - even the ones we don't like, preserve our natural resources and fragile ecosystems, reform government so that it represents ALL of the people rather than just the highest bidders, reduce the national debt and institute "pay as you go". That's a start.


  26. Bruce+Gorton Says:

    DrSinker

    Sorry, I put myself across badly, I tend to see an unbalanced budget as being to a large extent wasting money (If you are not going to follow the budget why have one?)

    What I am trying to say is that liberalism starts after the budget is balanced. Logically speaking being in favour of a balanced budget is neither liberal nor conservative, its just common sense.

    What I was trying to get at is that being a liberal doesn't just mean just saying "Lets spend a lot of money," but using the money you have got as a tool to help solve the problem. Obviously the money should be managed to its best potential for solving the problem.


  27. Kat Says:

    Their definition stinks... it reeks of Republispeak. In my opninion, part of the problem does lie in the fact that the two "ruling" parties have become inextricably tied together, as an effort to garner votes and maintain control and power over the people, not as an effort to represent the people. They seem to think that if they each embrace the common "values" of each other's party in some way -via "talking points" or "buzz word" issues- that they will likely receive votes from anyone sick of their own party affiliation's representation. This is not good enough anymore - the towing the line mentality. The two party system of today is dead in the water - and needs to be revisited... only, the people in "charge" are not likely to go anywhere near that subject, as the existence of any true new well defined party would render these dinosaurs obsolete in the eyes of the voters.

    The Democrats are looking more like tiny little Repubs in sheep's clothing every day, and for good reason; they are alike, more resembling of each other as ruling parties/individuals, than any of them resemble the real people. They have ties to family money, old money, new money, Big Business, Big oil... None of them are even capable of understanding the common man, and God forbid, understanding a minority of any kind, at least from a socioeconomic standpoint. Because of that alone, they are unable to represent said people - from ANY point of view, but their own silver spoon experiences. It is a travesty.

    Once you move beyond the socioeconmoic issues that are usually at the forefront of an election. they are truly lost. They have no ideas, no originality, NO creativity, and no understanding of history in this aspect (and that is killing both parties) and rely upon other talking heads to explain to them the issues of the people. They are too far beyond comprehension of the average man at this point to do a bit of good. In my opinion, this attempt at defining any progressivism in any way failed miserably. Here's an idea - ask the damn people for a change - like TP is doing. After all, are they not "suppposed" to be representing us? Why not ask us to define this "strategy" - they are "working" for us... yet they conveniently ignore that fact fara too often.

    This was an exercise in blowing wind... maybe it is the hot air from all these politicians bloviating that is adding to the global warming problems.


  28. Jeff Says:

    #21, are you surprised that politicians take money from lobbyists? It happens on both sides of the aisle with progressives and conservatives. Progressivism isn't the issue here. Also, that article was only pointing at one party leader not scores of them.


  29. PatrioticLiberalChristian(PLC) Says:

    IMO our political system, our economic system, and our schools are not broken. Our people are. If our citizens cared about and were committed to having the best government, the best economic system, and the best schools, we would. We would be willing to sacrifice individually for the greater good in all these systems. We would vote responsibly. We would pay and accept fair wages. We would work hard. We would pay taxes for schools and public projects willingly as our accepted obligation to make our present and future world better. We would support teachers and administrators of schools in policies and procedures. We would support protective stewardship of our land, our skies, our water, and our people of all stripes as resources and fellow travelers in life. To me, a progressive agenda is to inspire the American people to these ideals. Our systems would work well if these ideals were held by the majority of people operating in them.


  30. The Witch Says:

    To me, it's about recognizing that politics affects who lives and dies every single day. It's about government looking at how much good it can do for how many of us in the most efficient way. It's about bringing everyone out of poverty before it's about safeguarding profit. It's about Moses who said that healthy slaves make many bricks, sick ones make few, and dead ones none at all. Sure, it wasn't quite "Let my people go," but that came in time. It's about recognizing that the people with power and money don't need the government as much as the people without, so unless they are literally being impoverished, they should STFU and pay the damned taxes. Maybe that last part makes me a commie pinko liberal, but at least I'm not advocating buying more debt from China...


  31. big+papa Says:

    The great segment of the American people are being CONNED...period!

    ...the Bush administration is successfully perpetrating the greatest ROBBERY in U.S. (and possibly human) history...

    ...we're talking HUNDREDS OF BILLIONS on taxpayer dollars...

    ...Halliburton and Cheney aren't some DUMB LUCK coincidence...

    ...the stock market is reaching record highs...

    ...but ordinary working class Americans are struggling mightily...

    ...the oil and gas, defense and other corporate pirates are posting RECORD profits...

    ...while many Americans are filing for bankruptcy, can't take their children to hospitals when they're sick or injured, or have to choose between medicine and food...

    ...Who's to blame?

    ...'CON'NEDservatives' who vote their prejudices, to spite their own economic self interests...

    ...pro-lifers who support mass murder in Iraq, and the death penalty regardless of how many innocents it kills...

    ...these are your family members, friends, officemates, classmates, associates, significant others, and acquaintences...

    ...The time has come to make 'CONNED'servative' a bad name...


  32. Green Says:

    Switch your party affiliation to the Green Party and be a part of positive change in this country. Be progressive.

    http://www.gp.org/


  33. ForTruth Says:

    I agree,

    I think conservatism should be a dirty word.


  34. Kat Says:

    A good start at defining progressivism, in my opinion, lies in politicans recognizing the fact that prgressives do not embrace fascism... but I suppose most of them are unwilling or unable to recognize that which they have created in our own government. Ridding ourselves of Faascist tendencies, policies and practices is a start... defining the government, or re-defining the government, as for the people, by the people comes next. As far as all of the socioeconomic issues that MUST be changed for our country to viably move forward... geez that will take a bit of time for me to define anymore...


  35. Parrotlover77 Says:

    This post really does an excellent job summing up a complicated issue into "talking points" that the sound bite media can understand. I congratulate the Center for American Progress for their excellent work. Now we need to get politicians to sign onto and promote this broad statement!


  36. Wayne Says:

    There should not be one dime sent overseas as long as 1 child in the US is in poverty. Not one dime, as long as working families have to have multiple jobs just to keep a roof over their head and family fed. Not one dime sent overseas as long as 1 American does not have proper healthcare.

    It's called taking care of your own first.

    This is all a moot point, because we have just seen the death of habeus corpus in this country, a evil bill that was voted for not just by republicans, but democrats who crossed the line to do this.
    These evil bills must be repealed or all is naught, because this evil president can stifle dissent by taking your rights away with no right to petition the court.


  37. Christopher Thomas Says:

    The core values of progressives are clearly spelled out in its American Tradition by thinkers like Emerson, Thoreau, and Lincoln. These are the writers who first inspire most young people and draw them to the liberal/progressive tradition.

    Its too bad most have forgotten what they said. To these, self-reliance was really relying on yourself, and not making a lot of excuses about how you had it bad from start. Sefl-reliance means taking responsibility for yourself regardless of the realities of the capitalistic society. Emerson and Thoreau would have been saddened by failures suffered by individuals, but they would have recognized that it was up to the individual to create their own success. And yes, they knew some had it tough, that's life. They knew that, as Jefferson said, the purpose of government is to secure the rights of the people. However, they also understood that people failed, usually because they didn't even try.

    Thoreau and Emerson would say: Make your own damn level playing field, don't expect government to make you its slave through handouts and don't let any political group make you its slave through platitudes and gloating about this or that scandal. They would remind us that we need to enter every debate with the assumption that we are the closed-minded and ignorant ones, and that comparing the commander-in-chief a nazi isn't actually progress--or valid. They would remind us that when someone kills thousands in one of your capital cities they are monsters to be destroyed, not citizens or misunderstood criminals.

    When the great new progressive leaders come forward with new ideas, and not the usual template of dependence, fear, supplication, and opposition, then I'll return to the movement.

    Go back to your roots, young progressives!


  38. RealScientist Says:

    Common good? What's that?


  39. mighty+aphrodite Says:

    To me, "Progressivism" is a wonderfully sweet thought which in no way accounts for the individuality of people. Outcome based, progressivism does not make allowances for the natural strengths, weaknesses, dislikes, personalities, etc of PEOPLE.

    "It's about bringing everyone out of poverty..." is a WONDERFUL notion. And what about those people who do NOT want the responsibility of being a contributing member of your New World Order?? The ENTIRE premise completely ignores the humaness of humanity.

    This point was driven home by a professor I had in college. I had written a paper advocating the confiscation of all real and personal property and the re-distribution of wealth to all US citizens. (Naturally, I felt REALLY kind and charitable about myself while I composed my economic treatise.) He noted that the equity I sought would never be achievable due to human frailities. I did give some thought to his prediction that should my scenario ever become reality - in three years the US would have once again be populated by multimillionaires, a middle class, the working poor and a dearth of homeless people.

    You seek utopia and embrace the safeguards of bureaucracy - I prefer voluntary hands-on private charity on a community scale.

    Have a Progressive Day!!


  40. PatrioticLiberalChristian(PLC) Says:

    Christopher Thomas

    Do you really think the poor families who sent their kids to work in dangerous factories early in the Industrial Revolution didn't "try"? They needed a government with the legal power to stand up to the capitalistic power of the corporations to assist in securing safety and fairness. "That's life" is not the American ideal embodied in the "right to life, liberty, and the pursuit of happiness" or the duty to seek "the general welfare" as our Founding Fathers put forth. That's not about "handouts", its about equitable opportunity.

    Have you got any quotes from Emerson or Thoreau that support how you so freely speak for them?


  41. Kat Says:

    This is interesting, and a nice little distraction... BUT

    I echo the concerns of so many others , in every comments section here... where is the online "media" info on losing Habeas Corpus?

    Who is fighting for our Constitution? Anyone? When ? Where? How? This is, to me, the most important issue facing America today... If we ignore this and become complacent, we are screwed. Where is the outrage, where is the fight? Where are the damn lawyers, the legal experts? Who is now a defender of the Constitution?


  42. Kevin Says:

    The conservative side


  43. Unholy+Moses Says:

    Post #29 hit the nail on the head -- it will take more than just a policy statement or nice campaign slogan.

    It will take a fundamental shift in our society and the ways in which we view the world before we can ever truly consider ourselves "progressive." I state that because, as of right now, more people seem to care more about the next American Idol and Madonna's baby than they do the loss of Habeus Corpus.

    This doesn't mean that everyone needs to be a policy wonk -- it just means that a vast majority of people should actually care about what our elected leaders do. Right now, they don't, and that's the biggest issue of all.

    Until this changes, most American will just see Dems and Repubs as opposite sides of the same coin.



  44. PatrioticLiberalChristian(PLC) Says:

    MA

    You are setting up such a narrow dichotomy in your definition of "progressivism". Where's your proof that "progressivism" does not take into account individuality? YOU advocated a communist, utopia-based system in your college paper and, in a projecting manner, accuse modern progressives of doing so. On the contrary, progressives recognize that individuals ARE born into diverse situations on the basis of native intelligence, native emotional and physical health, social and economic opportunity. We also recognize that greed and selfishness are part of the equation in a "free" market system. We also recognize that those with power have not earned it as much as inherited it. We also recognize that those with power often use that power to unfairly subjugate and enslave others without power. Our progressive goals are not to coddle, redistribute wealth, or build bureacracy. It is to reduce the impact of circumstances outside a person's control, so they have the opportunity to reach their own potential. Yes, some may choose not to use that opportunity and that falls on them. But denying that opportunity would fall on us.


  45. bushllit Says:

    Progressive, to me, is moving forward, always looking for ways to better oneself, our are society...the old adage comes to mind: idle hands are the devils playground...if we sit still the country goes to shit, if we work together to ensure everyone can achieve a better life, we are movng forward, being Progressive


  46. Bruce+Gorton Says:

    I see it kind of like this;

    A Progressive is bound by the truth, because if we lie, how do we know that we are right? A Progressive is not afraid of being wrong, only of being wrong, and going un-corrected.

    It is the duty of citizens to correct their government when it is in error, to castigate it when it attempts to deceive them, and to fire those who continue in their error after it has been demonstrated. If the president wants to act like he is above criticism, then you need a new president.

    Government should be transparent, and government officials, when acting in their capacities as such, should be constantly aware that if they act dishonestly it will come out and they will be fired and charged with any crimes relating to their dishonesty.

    Government should not side with big business, unions, or the Church. Government should be neutral to all three and act as an arbitrator when one is needed. The Church should particularly be avoided as a part of government as its ability to organise against the government is a major and important part of what prevents the country being turned into a dictatorship.

    Foreign nationals should be treat fairly, and not as second rate humans. It makes no difference if the person being tortured is a American or a African, it is a person and torture is wrong.

    All countries, whether allied or non-allied have both the right to criticise and be criticised, this includes Israel. We reject the "Anti-Semite" label attributed to those who criticise Israel, much as though we might disagree with them.

    Aid should be given, but only for a restricted amount of time. If after 2 years within ten of giving aid a country is not at a point where further aid is no longer needed it should be cut off, because of the risk of aid addiction.

    Aid should be aid loans don't count.

    The law should be enforced, whoever breaks it. This is especially true of public servants, as they have been placed in a position of trust.

    Confidentiality should not be used to save the government embarrassment, because if there is something that embarrassing that you don't want the people to know, the people should know, by the same token however, what the president does on his own time, provided it in no way influences his work, is his own business.

    All double standards should be dropped. If it was wrong when he did it too, it is wrong when you do it.

    We will call it like we see it. If we think of you as an asshat we will call you one, if we think you are an idiot we will call you one, and if we think you are a liar then believe me, we will call you one. By the same token, we will not exagerate a evil, nor will we seek to demonise anyone for political gain.

    We will oppose evil, and we will fight for what we think of as being good. We make no oppologies for this, it is what we think of as being the duty of every human being.

    It is more important that we act with integrity then that our enemies do, because our behaviour reflects on ourselves. We must never resort to lies, dishonest trading, or acting like cowards in the face of opposition. In the face of an unjust war, we will oppose it. In the face of an unjust law, we will oppose it, and we will fight to the death not just for our own rights, but the rights of all human beings. We will not turn a blind eye just because our side did it.

    We are bound not by these principles alone, but by who we are, and by the fact that though fallible, we strive to be more then we are now. We are bound not by a common cause of fear, but by one of truth, fairness and honour.


  47. beefeater Says:

    From each according to his abilities, to each according to his needs

    Karl Marx



  48. WaltTheMan Says:

    Try that one again:
    "to the victor belong the spoils.” William L. Marcy, 1831


  49. Unholy+Moses Says:

    HOW do you explain the ONLY growing union membership are Federal, State and Municapal employees?

    That's easy: Businesses have gone out of their way to make unions illegal, or to keep people from unionizing (see: Wal Mart).


  50. PatrioticLiberalChristian(PLC) Says:

    MA
    Come on, conservatives engage in "social engineering" also - just have to consider the "marriage protection" movement for an example. I think an important goal of government IS social engineering - isn't that what "protect the general welfare" is about? Isn't that what regulated immigration is about? Isn't that what laws do? The issue is what kind of social engineering - progressive, conservative, or otherwise.

    A progressive tax code does not have "wealth redistribution" as a goal, although it may have some of that as an effect. It is based on the fact that those who make more, have more disposable income and can afford to support their society more. I also believe that those with more money have more benefits from society as a whole and, therefore, should pay for some more for them - airports, highways, museums come to mind.

    I think I did discuss my progressive views on the REALITIES of human nature: empathy, greed, selfishness, responsibility. You just don't agree.

    I did NOT say that those with money inherited it, although many do. I said those with POWER often inherit, rather than strictly (a word I should have included) earned it. I include myself in this as I recognize that I inherited my masculinity, my whiteness, my intelligence, and my health all of which have been important factors in my success in this society and, therefore, power in my little world. To me, paying taxes at a higher rate is an obligation to balance my good fortune.

    BTW, I appreciate the more civil, fact-based tone of your posts here today.


  51. mighty+aphrodite Says:

    Dear Moses - I worked for the Amalgamated Clothing and Textile workers in college - they could have taught organized crime a thing or two. With Labour law and OSHA, the unions have outlived their necessary usefulness - they do manage to keep the incompetent employed and the motivated employee frustrated - but THAT benefits union employees. These are the folks who generally couldn't get or keep a real job - so they dive into members wallets... In short, I suppose the growing union membership of government employees has NOTHING to do with the "make work" bureaucracies we are instituTing????

    Back later....


  52. mighty+aphrodite Says:

    PLC - How is maintaining Marriage between opposite sex people "social engineering"?? (Social CONSERVE-atism, perhaps - but "social engineering"?? WEAK argument...) I think a few concepts are eluding you....

    Back in afternoon...


  53. Massachusetts_Liberal Says:

    Christopher Thomas #37 - Your view reveals a misconception common among Americans. The idea of relying on government isself-reliance on a large scale. Our form of government, the republic, is supposed to be the citizens acting on their own behalf. You seem to have bought the Republican story that onlyl lazy good-for-nothings rely on government. What they don't tell you is that they rely on government-granted monopoly privilege for their wealth. (J.P. Morgan was handed the underwriting credit power for the railroads; Ross Perot made his money on exclusive government contracts; U.S. Steel was given monopoly power....it goes on & on.) The idea that individuals can work out the problems of day to day living entirely on their own is preposterous and everybody knows it. It's jsut a fable repeated by the rich to keep us cowed. To them, public action is bad because it threatens their power & place. It's not bad for us. And that's one of our biggest problems today, that the working and middle classes confuse their concerns with those of the rich.

    Kat has it exactly right in #27:

    part of the problem does lie in the fact that the two “ruling” parties have become inextricably tied together

    Nader is right. The difference between the two parties is vanishingly small, although I truly believe that the Democrats would not have gotten us into this infernal mess in Iraq. But they've done it before (LBJ, 1965).


  54. Unholy+Moses Says:

    MA--
    I actually agree that, for the most part, unions have outlived their usefulness in most cases. And, yes, monkeys just flew out of my butt for actually agreeing with you on something. :-)

    As far as the bureacracies we are creating, it's actually the GOP that's created them -- they've expanded government in ways not seen since LBJ's Great Society.

    Oh, and keeping two consenting adults from marrying IS social engineering because you're basically telling them that they are lesser people who don't have the same rights as other adults.

    Of course, I have yet to hear a single coherent argument about why same sex couple shouldn't be allowed -- if the "sanctity of marriage" is so important, then adultery should be a jailable offense and divorce outlawed. Seriously ... those are much, much bigger issues, are they not?


  55. Unholy+Moses Says:

    #57--
    Actually, Kennedy got America started in VietNam -- LBJ just made it worse.


  56. PatrioticLiberalChristian(PLC) Says:

    MA

    Social = relationship between two people
    Engineering = defining, describing, creating, and maintaining

    Limiting marriage to heterosexuals is defining a social relationship solely on the basis of a religious view point and engineering that definition through laws which are conserved by the majority.

    Concepts elude whom? Give me ONE reason that government should control who marries whom.


  57. PatrioticLiberalChristian(PLC) Says:

    Sorry about the double posts of 60 and 61 - Post 60 didn't show up on my screen and I thought I did something wrong so, 13 minutes later I wrote a new version.


  58. CLK Says:

    THE COMMON GOOD is why I am a Democrat-simple as that!


  59. Hedley Lamarr Says:

    Remember aWol mentioning a "Third Awakening"?

    This post makes me think of him presiding over a "Second Gilded Age"


  60. big+papa Says:

    Christopher thomas #37

    ...spoken like a true inheritor...

    ...of nepotist largesse...

    ...let me guess...

    ...you're just an average al Cracker...

    ...whose grandfather, father, uncle or brother...

    ...got you on at the company they worked for...

    ...and you've been pulling yourself up by your bootstraps since...

    ...don't bother coming back...

    ...you weren't "progressive" to begin with...

    ...just another blind HYPOCRITE!


  61. Douglas.G Says:

    I have read the Constitution.

    That being said, someone please show me where I missed the part where it's the reponsibility of the government to provide health insurance for everyone?

    In fact, Insurance is probably what got us where we are now. Hospital costs are out of control, doctors all riding in cars that requires 5 years of my salary. WHY???? Because insurance companies pay such exhorbant amounts of money.

    If that didn't happen, costs would be reasonable, because the average every day working person like myself would HAVE to be able to pay it myself.

    I have been out of work before, I have been laid off, and in between jobs, and at no time did I ever ask ANYONE to give me THEIR hard earned money, to pay my medical bills.

    By the way, the same goes to colleges, AND oil companies. Want to make a statement, have everyone across the nation curtail their driving by 10%.

    Oil prices would drop so fast, it would be jaw dropping.

    Want to see college admissions pricing drop, same thing. We keep complaining about it, but don't offer any solutions. I just offered 2. Cut driving by 10%, and have the government quit trying to cover medical bills for everyone. Oild will go down, and hospitals will have to start pricing things reasonably, or they go out of business.


  62. mighty+aphrodite Says:

    #60 - "Can you give me ONE reason for such control that is not based on religious views and that deserves to be “conserved”?"
    Comment by PLC
    *******(Just a suggestion - you may want to re-think the moniker - Patriotic Secular christian seems a bit more "on the mark")

    Dear PSC, Marriage is a social contract developed for the protection of women and children - period. (If no children reulted from the union, the wife was still afforded social and legal protections.) "Love and Marriage" were not generally intertwined until Shakespeare and Hallmark - this is not to disregard the Song of Solomon - but as you seem anxious to skip over those pesky Judeo-Christian ethics, I will abide by your "rule". BTW, your admonition seems to confuse the terms matrimony and marriage - but we can discuss that later...

    My argument: If two men or two women wish to set up housekeeping - that's none of my business. If they are madly and passionately in love - that's none of my business. If they wish to set up a Last Will and Testament to benefit their partner, that's none of my business. If they wish to have a joint checking account - go ahead. If they want to visit each other in the hospital and fear a homophobic family member, take out a Living Will and get a restraining order.

    When I study the anatomical case against gay "marriage" no amount of liberal wishing will make the puzzle pieces work. If LOVE and EQUALITY is the basis for the pro-gay marriage argument, polygamy and consensual incest should be legal and the age of consent revoked. The discrimination against polygamists and incest participants is widely recognized. (Maybe this is a new front for the Human Rights Campaign and Mike Rogers.)

    Gay people should enjoy their lives like everyone else - but calling for an institutional revision to aid the quest for "normalcy" is above and beyond the call of reason. Why the need for acceptance and approval from strangers - if that is so lacking in someone's life - get a pet or call your mom. Both appreciate you and love you all the time.

    MOST interesting is your challenge to develop an argument NOT based on religion. I have recently noted the Left criticizes those who are for moral standards which many people have a difficult time adhering to. The answer of many opponents is get rid of societal morals and adopt "collective morals". Because of human nature, I don't believe in perfection. The reply of many Leftists appears to a number of conservatives to say "THROW OUT the standards - especially Judeo-Christian standards." By lowering the bar of sexual and familial morality, nobody get's their feelings hurt - and everyone can FEEL good about themselves....


  63. big+papa Says:

    Mighty,

    Did God create gay people?


  64. mighty+aphrodite Says:

    #67 - "Mighty, Did God create gay people?" - Comment by big+papa

    *******BP - Secular humanists know that a gay person's parents created him/her. What is your point?


  65. ggibson Says:

    compassionate conservatism is about people who think they are the "choosen ones" and are better than all the "rif raf" giving hand outs to everyone else when they fill like it.

    That is aristocracy not Americanism.

    Our society should be an engine that makes it as easy as possible for everyone to make their own way on top of a solid infrastructure that is available to all. Its applying efficiency to capitalism... the ultimate triumph and proof of concept over communism.


  66. Bruce+Gorton Says:

    mighty+aphrodite

    Leaving aside the Religion=morality BS which was disproved over millenia of slave-trading, murder and rape when being an atheist was a death penalty offense...

    I am an atheist. I don't believe in your god, I think of it as being akin to believing in Santa Clause, only with less reason, if your laws, are based on your religion, why the hell should I, morally speaking, obey them?

    Further, marriage has tax implications as well as implications when partners split up, now why should a gay person not be able to conclude the same sort of contract as a atheist straight person?

    Gay sex isn't illegal, like say, underage sex. To argue that marriage is purely for procreation would mean stripping infertile couples of their right to marry, and religion has long since been thrown out by the fact that atheists can get married.

    Marriage has tax implications, includes provisions to protect the spouse should one decide to be the "housewife" and it generally contains various provisions assuring both partners will support each other and won't sleep around, which really is the reason why I don't understand your opposition. I distinctly remember someone talking about gays and "Whorish Behaviour" at a point, marriage might just help that problem.


  67. mighty+aphrodite Says:

    #70 - "....Religion=morality BS which was disproved over millenia of slave-trading, murder and rape when being an atheist was a death penalty offense…" Bruce Gorton
    **********Dear Bruce - You are making the CLASSIC atheist mistake - don't confuse God with religion. Religion is a set of rules people choose to live by. I'm surprised you haven't made the leap in your study of religious institutions past the mid-19th century....but I have confidence you'll get there. In time you may come to see the evolution of modern religious institutions and their condemnation of slavery, rape, murder and religious inquisition.

    "I am an atheist."****Congratulations! "I don’t believe in your god,..." ***AS is YOUR right! "I think of it as being akin to believing in Santa Clause, only with less reason, if your laws, are based on your religion, why the hell should I, morally speaking, obey them?"****I feel badly breaking this part to you, Bruce but many points of contemporary law are based on Judeo Christian ethics - even in South Africa...

    So let me see - You're looking for more of a tax break for gay people? Let's reduce the tax rates for everyone and everyone will benefit!! Splitting gay couples can draw up a dissolution contract and it would be enforceable in the same way a pre-nup is legal if both parties are well-informed.

    Do you think the monogamy rates for homosexual men and heterosexual men is the same. If so, you would be mistaken. (Studies show lesbians to be much more faithful than gay men.) You might benefit from picking up Randy Shilts book, "And the Band Played On" , which explains the San Francisco gay communitites opposition to closing down public "bath" houses at the beginning of the AIDS crisis.

    So Bruce, I 'm delighted we live in an age where you are free to be an atheist. To paraphrase my favourite former-atheist mathematician, Descartes " For your sake, I hope you are right..."


  68. Unholy+Moses Says:

    Because insurance companies pay such exhorbant amounts of money.

    Actually, doctors charge exhorbitant amounts and insurance companies do whatever they can to pay as little as possible. I know because I spent two years working for an insurance company and having a family member in the medical community for more than 40 years.

    Insurance companies have huge issues, but let's not absolve the Docs of all blame.

    As far as the rest of your argument -- providing basic health care for citizens is a moral issue, as well as a national security issue.

    I don't have time to delve into specifics (gotta meeting in 10 minutes) but, by using basic reasoning skills, I think we can all figure out why.


  69. Unholy+Moses Says:

    Why the need for acceptance and approval from strangers.

    You prove with that comment (as well as the rest of your post) that you don't get it.

    It isn't about acceptance -- it's about the thousand or so rights no Will, living trust, or power of attorney can provide that a marriage does.

    The rest of your post is damn near the exact same arguments made against interracial marriage. I'm NOT calling you a racist -- just stating the fact that the same issues were raised then, and all were proven false.


  70. mighty+aphrodite Says:

    #73 - "...It isn’t about acceptance — it’s about the thousand or so rights no Will, living trust, or power of attorney can provide that a marriage does." Comment by Unholy Moses
    ********Dear Moses - I'm fascinated - please enumerate some of the thousand or so rights denied to homosexuals if they were not able to participate in government sanctioned marriages.

    Why the comparison with anti-interracial marriage laws if not to infer racism or "homophobia"? My argument is "puzzle-pieces" not the colour of epidermis. (To underscore this: a blind person would be hard pressed to distinguish the skin-colour of different people, but tactile exploration would determine gender differences.)

    Nice try....


  71. Bruce+Gorton Says:

    mighty+aphrodite

    First off, just speaking from South African tax law, the major benefit to getting married is if you die you can leave everything to your spouse and not pay estate duties. I am not sure of America's tax law but I am guessing there are some things it shares in common.

    Second: It was only after your religions got told to shut the hell up, that slavery ended.

    As to South African Law being based on your religion? Total bullshit. Point blank bullshit.

    Read the Ten Commandments sometime. Only three of them are legally enforceable, the rest are either illegal (The first fails on constitutional grounds for example) or just plain not legislated.

    There is nothing in religious law against pedophilia. Religious law in fact supports slavery, it supports killing intellectuals and members of other religions (Think about what a sorceror or a witch was back then) and it does not recognise women as being equal to men. If you are Jewish and male you wake up every day and pray to god to thank him for not making you female, and for the most part of all of the religious groups the Jews are the most moral.

    A contract of sale under religious law only lasts for a maximum of 49 years. After 7 years you are supposed to forgive all debts, as a South African I can assure you that is not happening any time soon.

    Indeed, in South African Law, we have something which I am sure you are familiar with, we have traditional marriage, what does this mean Aphro? It means *gasp* polygamy is legal here. So much for South Africa having its laws based on your religion.

    Now as to religion post the 19th century: Same hysteria. You had generally a strong movement against every new form of music out, virtual slavery in the Irish nunneries, and pedophillia in the Catholic Church's ranks. This is not even mentioning the various frauds committed by the luminaries of the the religious right, the Evangelical Preachers.

    Judaism has avoided a lot of these scandals basically because the Jews had the sense to not have priests. A Jewish Rabbi is more in the lines of a teacher then a intercessor, and thus just does not have that same level of authority a priest has. Further, at least a orthodox Jew has to read the bloody book.

    That said, I still remember Regal Bank, and how they made a big deal about being trustworthy because they were Jewish.

    In South Africa guess what the Church supported? Apartheid. You see the Nationalist Party was strongly religious, and look at what it got us. The KKK? Another strongly religious group that was into blowing people up.

    Middle East? Strongly religous there. Look at how they act though, women get stoned to death in front of roaring crowds, children are used as the first line of attack. That's not morality I don't care what you claim.

    If you want a strong moral core, look at atheists. Sure communism was bad business, but at least we don't go around claiming to be doing it in the name of god, and when we do something nice for somebody? We don't expect a eternal reward for it.

    Now do you know why I obey the law? It is because I can see the sense to it, society wouldn't work without these laws. The law should be a minimum standard by which society works, it should follow from the idea that one person's rights only extend so far as another person's rights. A totally non-religious concept (Where the law is the law because god said so.)

    So far as I can see gay people getting married does not infringe on anybody else's rights, so, why ban it? Logically speaking what effect would gay people having the same right to get married as you do, make a difference to anybody?


  72. Unholy+Moses Says:

    MA--
    Check out this link to see all the rights marrige confers on couples.

    And I stressed that I didn't think you were a racist. I said nothing about you not being a bigot. Your "puzzle pieces" argument is silly on a number of levels. Are you against oral and/or anal sex for heterosexuals? I ask because, quite frankly, there's nothing that gay couple can do that straight ones can't.


  73. Douglas.G Says:

    Basic health care. . .

    Who decides what's basic? Should the single dad, raising 2 daughter's and who pays all their medical expenses himself, be made to pay for someone elses medical expenses? Even if he can barely make the rest of his bills?

    What about the single mom, whose husband has run away, and she is trying to raise the childrend, and do right by them, working 2 jobs, and paying for everything herself? How much of HER money do you want to take out of the mouths of her children, to provide for someone else.

    Let's face it. The only money the government has, is the money they get from us. So now what, do we start taxing people that has money more than the people who make less money? This is what Karl Marx suggested. It takes the burden and unfairly provides that some people have to pay more than others. Another thing I feel is unfair, because in some respects, it rewards failure, and taxes succes.

    BTW, the idea that it is the responsibility of government to provide medical care for all it's citizens in the one that Karl Marx provided as the base for Communism.


  74. Bruce+Gorton Says:

    Douglas.G

    Who decides what’s basic? Should the single dad, raising 2 daughter’s and who pays all their medical expenses himself, be made to pay for someone elses medical expenses? Even if he can barely make the rest of his bills?

    If you have public health care the single dad, raising 2 daughters will have help from the goverment to pay for all of their medical expenses. By the same token he will help other people pay for theirs, it is more a matter of everyone helping everyone, which works out cheaper because you don't get hit with 1 crisis and you are broke, but rather everything averages out. Its, sort of like insurance but everybody pitches in.

    What about the single mom, whose husband has run away, and she is trying to raise the childrend, and do right by them, working 2 jobs, and paying for everything herself? How much of HER money do you want to take out of the mouths of her children, to provide for someone else.

    What she loses on taxes, which judging by her situation may well be negligable if she even makes the bottom tax bracket, she gains on the fact that her or her children getting sick is not instant bankruptcy. Her kids won't die because she can't afford the medication.

    Let’s face it. The only money the government has, is the money they get from us. So now what, do we start taxing people that has money more than the people who make less money? This is what Karl Marx suggested. It takes the burden and unfairly provides that some people have to pay more than others. Another thing I feel is unfair, because in some respects, it rewards failure, and taxes succes.

    With tax: The idea is not to impoverish anyone, it is to raise enough taxes to cover services without impoverishing anyone. A flat tax fails on the basis of the fact that if you take a flat tax from everyone you have to charge more from the guys right at the bottom of the economic rung to make it break even. With charging the rich more, you can charge the guys at the bottom who would feel it more, less, thereby avoiding having anyone hit the poverty line.

    It sounds unfair right up until you recognise what poverty means for the very rich: It means having to pay for security guards, having to worry about getting mugged, and having to worry about getting hijacked. People take much bigger risks when starvation is at stake, and the rich make very attractive targets.


  75. Christopher+Thomas Says:

    Big Papa--

    Cool poem, man.

    Read my post, I'll be the first to admit I may be blinded, that's why I'm here reading.

    I'm a teacher, and no, I don't think I'm the best one that ever lived. My dad started his own business cleaning offices and never got rich. But he didn't depend on others.

    Why do you feel the need to insult me? Is that a great part of your progressive ideal? I thought progressives were the "good" people--open minded and willing to engage in debate.

    As far as helping other people goes, this ideal is best left to the private sector. Most of the good done here in Milwaukee is done by community groups and individuals. They know the people and the problems, government institutions know how to secure their wages and cling to power. Government should empower people willing to help by giving them money and staying out of their way.

    By the way, I loved "al Cracker"--that was a great one!


  76. Bruce+Gorton Says:

    Christopher+Thomas

    You know, you have probably gotten government help without even realising it. A loan for university, or a higher salary because yonks ago there was a teachers union that lobbied for it, that sort of thing. Heck if you are a teacher unless you work for a private school, you are getting paid to help people's kids and that is a kind of welfare.

    A lot of the protections brought by liberals are so ingrained in America that you probably don't even think about them. It is the sort of stuff you take for granted, but it is there.

    With public welfare, the system is there to catch people when they fall. Most of the time it is not intended to be a permanent state people find themselves in, but rather a means of giving people the ability to get up and get on with living. Private welfare is good, but it does not have the same power as public welfare, and in the event of another Great Depression, public welfare means at least there will be the infrastructure available to deal with it.

    It is not something which comprises as big a percentage of America's budget, it is something which you actually need (A lot of money was wasted in the New Deal because the system was new then, it has been slowly tightened since) and it is something which most people don't pay any attention to. Realise before public welfare, even before the Great Depression, there was starvation in America. Now there is obesity.


  77. Douglas.G Says:

    Bruce+Gorton,

    you said "If you are Jewish and male you wake up every day and pray to god to thank him for not making you female"

    That is SO untrue that it makes me sick that someone could even say that.

    It is in fact, the man's primary duty, to protect the woman, is so written into every law judaism has that it's almost ingrained now.

    In fact jewish law is so supportive of women, that even in marriage, the FIRST thing that is done, is provide for the women in the event the man leaves the marriage or something happens to him. It's imperitive that women and children are taken care of in the jewish religion.


  78. big+papa Says:

    Christopher Thomas #79

    ...you're parroting 'CON'servative talking points...

    ...if you're a teacher and don't believe your father at one time or another...

    ...had someone (either in his family or government) help him...

    ...then your parents wasted their money on your (supposed) education...

    ...understand this Chris...

    ...white privilege created not only upper and middle classes...

    ...it created an underclass...

    ...Jim Crow was not so long ago...

    ...and all one needs do is pay attention to the senate races in Virginia and Tennessee...

    ...to see that it ain't gone at all...

    ...I don't feel a need to insult you (personally)...

    ...just your selfish ideology...

    ...you know the one...

    ..."I've got mine...

    ...to hell with everybody else"...


  79. SmackTalk Says:

    Bottom line - none of your inane platitudes about Progressivism mean shit when BushCo just demolished the bill of rights.

    Let me know when "Progressives" wake the hell up.


  80. TheOtherMaven Says:

    The dirty little secret of Bush's "ownership society" is that the very rich own (or soon will own) all the rest of us. (And thanks to his Torture Bill, we're not even supposed to talk about it for fear of being labeled "enemy combatants"!)

    The Old South had an "ownership society" too. They were a lot more honest about it and called it what it was: SLAVERY.


  81. Bruce+Gorton Says:

    Douglas.G

    Before you accuse me of lying, read the Talmud.

    Specifically Kodashim Menahoth 43b-44a.

    In it is specifically states a Jewish guy has to thank god every day for not being born a heathen, a woman, or a slave.


  82. Bruce+Gorton Says:

    Oh, and Douglas.G, if you have any honour at all, I expect you to appologise.


  83. Christopher+Thomas Says:

    Bruce Gorton--

    A good point about the loan. I did get one and paid it off. But a loan is not a hand-out. Because I had to pay the money back, I knew I had to make the most of school. Paying it off helped me establish a credit rating and the interest made sure there was a little more in the kitty for the next person who wanted a loan. The point is, yes I got help, but there were strings and I was expected to help myself.

    The point about education is also good. As a sociecty we do have that responsibility, but students also have a responsibility there too. At my school we reach out to students in every possible way, but some flat out refuse to try. Where does our responsibility end? Some students choose to ignore the opportunity even when people tell them over and over how important school is because they believe someone is always going to pick up the bill. Its a tough problem.

    I guess I'm just a little cynical about the power of a distant central government to really affect changes for individuals on a local level. True also, the economy is great right now, and there may be another depression down the road, but national crisis aside, it is local people NGO's who do the best work. People can rebulid pride once they've fallen if they accomplish something--like repay a loan.

    I just think that a progressive government would really bring about the thousand points of light by empowering local helpers. I know Big Papa will rag on this, saying I'm some stupid republican elitist robot, but wasn't this thousand points of light business a liberal/progressive idea to begin with?

    Consider the recent award of the Nobel prize to the Indian Billionaire who gave micro-loans to poor people to start businesses. There is a true win-win situation and the best recent example of "progressive" values in action.

    Thanks.


  84. big+papa Says:

    Yo Chris #87

    ...how many Indian billionaires do you know giving out "micro-loans"...

    ...in South Central L.A., Chicago, New Orleans, Brownsville (NYC), Philadelphia, Houston, Detroit, etc.? ...

    ...and imagine a world where that student loan hadn't been there for YOU...


  85. Christopher+Thomas Says:

    Yo, Big Papa:

    The example of the Indian Nobel Laureate is truely a rare example, but not unique.

    Why don't you explain why all the billions dumped into the areas you cite hasn't made any substantial difference. Oh, wait--it must be elitist, whitey, crackers like me, right.

    And if all that money has done so little good, doesn't common sense indicate that something different needs to be done. Maybe the problem is that government isn't the solution. Like I said before, give the money to local groups--church groups, civic groups, etc.... Give the money directly to them so it isn't skimmed by every level of government or held hostage to foolish politicians.

    The progressive philosophy should be to empower the local people who have already made the commitment to do the work. Those local people should ensure that the people they help have something at stake too. Its about dignity.

    Or am I too much of a "cracker" to understand dignity?

    And in a world where no loans were available to me I would have worked longer and harder to get my "so called" education. Don't tell me that anyone couldn't have done the same.


  86. Bruce+Gorton Says:

    Christopher+Thomas

    The money dropped into those sites, while under what was at least a mediocre Goverment did one heck of a lot of good. Don't make the mistake of thinking that just because the Republicans can't run their way out of a paper bag that that is the normal state of affairs.

    Goverment needs competence as well as money, and that is a big part of Progressive idealogy. If the money is competently managed, and you don't have instances like those that have been revealed about the Republicans (For example, only Republican contractors getting contracts, pork-barrel projects which don't do anyone any good, that sort of thing) federal funding can do a massive amount of good.


  87. Christopher+Thomas Says:

    Bruce Gorton:

    My point is not that republicans can do a better job; my point is that competence already exists in the public sector. And in as much as these programs are necessary, why not rely more on private institutions. Why not run by all these politicians and bureaucrats to the people who could put more money on the street. Efficiency is the issue just as much as competence.

    There are plenty of hacks on both sides of the coin.

    Look, I'm sure that the social programs created during the previous century served their purpose. They kept people struggling by, but not getting ahead. Politicains could make their campaigns by toying with these "benefits", making people happy or afraid, but mostly dependent. Why not try something new? Can't we find a new model? What is the progressive movement if it is not going to offer a new way? I'm willing to listen, but a new ratio for distribution and another round of blame the rich--or envy them--is nothing any of us hasn't seen before.

    And if progressives will not offer anything really new, why not just be a democrat or republican. Take your pick, because nothing will change.

    So, Bruce, what new idea would you bring to the table?


  88. Publius Says:

    Transcript (Rough) of President Clinton's Speech:

    Securing the Common Good: A Vision for America and the World
    President William J. Clinton
    Center For American Progress
    Georgetown University, Washington, DC
    October 18, 2006

    I have been asked to talk today about the common good in terms of how if affected my presidency. Therefore I will not, unless with questions, arrive at spending an enormous amount of time talking about the way forward -- although I have views on all that.

    You have heard that I came here nearly 15 years ago to deliver a series of speeches outlining my philosophy of government and the ideas that I propose to pursue if I got elected. When I gave the first speech I believe I was still running fifth in the polls in the Democratic primary in New Hampshire – so it was probably an act of hubris that I felt good here. I first came to this hall 42 years ago, and I have come many times since. I love it very much.

    In the context of late 1991, I defined the common good as a new covenant for equal opportunity, shared responsibility, and inclusive community -- and an aggressive approach to try to create those values throughout the world at the end of the Cold War. It is what I thought America should do to advance the common good. It is just a restatement of what our Founders pledged their lives, their fortunes, their sacred honor to -- to form a more perfect union.

    Given the nature of the political debate today, I think that it is important to point out that 18th century construct in 21st century language meant the following: We are not perfect, we never will be perfect, no one has the whole truth -- but we can always do better. That is what a more perfect union meant. It is a permanent mission for America designed to make America a permanent work-in-progress.

    Now as Jack and John has said, I try to do that work as a private citizen through the foundation’s work here in American and around the world – on AIDS, on climate change, on economic development – and through the Clinton Global Initiative. But I know that politics still matters. And I believe that ideas matter. I love the four years that I spent here at Georgetown. When I wrote my memoirs, my editor made me take out several pages that I had written about Georgetown: no one will believe that you remembered every professor and all these lectures and that you saved all your papers! No one will believe this! You’ve got to take some of this out. I say that for all of you who are students here to say that this was a seminal experience in my life coming here. The professors that I had then affected me in ways that continue in my life today. And the most important point that I can make about that for the purposes of my remarks today is that I really believed -- more strongly when I left here than when I came -- that ideas matter, that evidence matters, that thinking and reasoning matter, that ideas have consequences, and that in politics that means that ideas lead to policies which have positive or negative effects in people’s lives. I believe that then, I believe that now. I believe that then based on my experiences that I had here, that not everyone who disagreed with me was my enemy. That I might be wrong. That as forcefully as I pursued anything that I believed in, and in any argument that I embraced, I had to always be able to listen to others. And that in the interplay -- the dialectic -- between my position and another the searching for more facts, the searching for better arguments, and frankly just facing the evidence of what did or didn’t work -- and what the consequences of those various courses were –- that I would come to a better place as a public official. I believe that then. I believe that now.

    You heard in [Georgetown] President DeGioia’s remarks (I wonder how many college presidents would even quote Latin anymore, I love it) the same conviction. When I give these Georgetown speeches, they allowed me to set up this construct of equal opportunity, shared responsibilities, inclusive community -- an aggressive approach to engagement with the rest of the world. I thought that they were consistent with the traditional American values of work and family, freedom and responsibility, faith and tolerance. That as a Democrat I was being faithful to Andrew Jackson’s credo of “opportunity for all and special privileges for none,” to President Kennedy’s call for mutual responsibility and citizen service, and to Franklin Roosevelt’s commitment to continuous innovation -- to bold, persistent, experimentation. I also ask that there and throughout the 1992 campaign for a political debate that engaged these themes. That moved away from what I thought was an unacceptable level of partisanship and rancor -- and a tendency to let elections turn on issues that had nothing to do with the decision that leaders would make after the election was over, or the consequences on the ordinary people’s lives –- the politics of division and personal destruction.

    I frequently cited in that year a book that was written that has special relevance today (even though 15 years is a lifetime ago), and I swear this was in my notes before I saw him in the audience, but EJ Dionne, the distinguished columnist for the Washington Post wrote a book called Why Americans Hate Politics. And the central thesis was that Americans hate politics because it seemed irrelevant to them and they feel like they are being manipulated because of always being asked to make false choices: you are either pro-labor or pro-business; pro-growth or pro-environment; either for a strong national defense or for trying to make an agreement with everybody no matter how crazy they are. That there is always an either-or choice, and the truth is most of us don’t think that way, and most of us don’t live out lives that way, and most of us long for a politics where we have genuine arguments, vigorous disagreements, but we don’t claim to have the whole truth, and we don’t demonize our opponents, and we really try to work on what works for the American people.

    Everybody knows this, down deep in their gut. That is why I have gotten such a strong response for the work that I have done with former President Bush since I left office on the tsunami, on Katrina, and with former Senator Dole, my opponent in 1996, who raised $100 million to guarantee a college education to the spouses and children of the people killed or disabled on 9/11. It is not that we want a bland, mushy, meaningless politics -- we like our debates; the country has been well-served by its progressive and by its conservative traditions. We understand that campaigns will be heated and only one side can win. But we want it to be connected somehow to the real lives of real people -- to the aspirations of ordinary Americans, to the future of our children and grandchildren.

    Now, this sort of politics -- striving for the common good -- for me, stands in stark contrast to both the political and governing philosophy of the leadership of Washington today, and for the last six years. The more ideological right-wing element of the Republican Party has been building strength partly in reaction to things that happened forty years ago -- Barry Goldwater’s defeat, what they saw as the excesses of the 1960’s -- it got a lot of legs when President Reagan was elected -- but this is the first time when on a consistent basis, the most conservative, most ideological wing of the Republican Party has had both the executive and legislative branch with a very distinct governing philosophy and a very distinct political philosophy. Whereas us ‘common good’ folks favor equal opportunity and empowerment, they believe the country is best served by the maximum concentration of wealth and power in the hands of the right people – “right” in both senses.

    We believe in mutual responsibility; they believe that in large measure, people make or break their own lives and you are on your own. We believe in striving at least to cooperate with others because we think that there are very few problems in the world that we can solve on our own. They favor unilateralism whenever possible and cooperation when it unavoidable. And you may think that is laughable, but even today in the press there is a story about the administration’s new policy on national security in space which points out that 160 nations are asked to vote to begin negotiations -- not to prejudge the outcome but just begin negotiations -- on making outer space weapons free -- and the vote was 159 to 1 to do it. We were the only country that didn’t do it.

    I will give you another example which has given us a lot of problems, which I almost never read about in the press. There is legitimate concern about the North Korean nuclear tests, about what Iran’s nuclear ambitions are; we knew that these problems have easy solutions now; but our position has been weakened because for at least half of the last six years the administration has asked for funds to research the development of two new nuclear weapons. One a nuclear bunker buster (even through we have a conventional bunker buster that is quite powerfu), and two, a so-called tactical battlefield nuclear weapon which the administration admits had it been deployed in the Iraq conflict would have taken out 25% of Baghdad. So there is this sense that the world is divided between the good guys and the bad guys: the good guys should have their nuclear weapons and the bad guys shouldn’t. We may not all feel that way but it is a very hard argument to make.

    I had an eighth grade science teacher who was one of the most fearfully unattractive people I have ever met in my life. He had thick coke-bottle glasses, and he smoked cheap cigars in a cigar holder that caused his mouth to pinch, and he had been a football coach and became a science teacher -- and he gained a little a weight after he turned to science and he still wore the same clothes. Let me tell you why I said this. One day in class he said to us (I was thirteen at the time, forty-seven years ago): you won’t remember anything about science in a few years. So if you don’t learn anything else in class that I teach you, remember this -- every day I get up and I go to my bathroom and I wash my face, throw water in my eyes, shave, and as I wash the shaving cream off, look in the mirror and say Vernon, you’re beautiful. [laughter] And by the end of the year he was beautiful to me. I say that to remind you that it is very hard to succeed in politics when you are telling people that they are ugly all the time. You have to oppose people who are doing things that are wrong. But it is very hard to say that there will be one set of rules for me, and another set for everyone else. I think that the common good approach on national security works! It is a combination of carrots and sticks. We did have military encounters; we didn’t succeed at everything we tried to do but I think on balance the world is safer when we stopped than when we started.

    Now, the same thing works in politics. I think that the central challenge to American politics today is that what I would call the “uncommon good” approach has been so successful. It may not be in three weeks but it has been. Us common good folks, we believe in a politics dominated by evidence and argument. There is a big difference between a philosophy and an ideology -- on the right or the left. If you have a philosophy, it generally pushes you in certain direction or another; but like all philosophers, you want to engage in discussion and argument. You are open to evidence, to new learning; and you are certainly open to debate the practical applications of your philosophy. Therefore you might wind up making a principled agreement with someone with a different philosophy. If you look at the welfare reform legislation which passed, for example, when I was president, I vetoed the first two bills because they took away the guarantee of free medicine for poor people; when those things were put back in I signed it. Some people who shared my philosophy did indeed disagree with my decision because they said that we shouldn’t have a hard-and-fast requirement for people on welfare who are able-bodied to work. I disagreed. I thought that work was the best social program and I thought that it would help to overcome a lot of the pathologies in the families of poor people; and I also think that you should never patronize the poor, they are basically as smart as the rest of us without the same breaks. So I thought that. So we had a conservative idea in welfare reform: if you can work, you’ve got to go to work. One of the reasons that it worked is that there was a huge increase in support for people to go to work: a huge increase in child care; a huge increase in transportation assistance (while these people did not have cars); a huge increase in worker training and support; and other things that were essential. In other words, because we had a philosophical debate, with plenty of politics and a few vetoes, we had a creative tension which led us to a dynamic center –- not a mushy center –- that worked.

    The problem with ideology is that if you got an ideology, you have already got your mind made up -– you know all the answers. And that makes evidence irrelevant, and argument a waste of time. So you tend to govern by assertion, attack: the problem with that is that it discourages thinking and gives you bad results! Bob Woodward’s book State of Denial is well named but I think that it is important to point out that if you are an ideologue, denial is an essential part of your political being -–whichever side. Because if you are an ideologue, you have got your mind made up. So when an inconvenient fact crops up, you have to be in denial -- it has to be a less significant fact.

    Ron Sukind wrote a related book called the One Percent Solution. The most interesting thing to me in this One Percent Solution is not the part that people have talked about –- 9/11 -– but Mr. Suskind says that the ideologues within the current government refer to people like me and others like Colin Powell and Admiral Scowcroft as somehow lesser political mortals because we are trapped in the “reality-based world.” And what they mean by that in fairness to them is that we are an empire, we are the world’s only military superpower, and you can use power to change reality. And if you don’t see that, then you will always be condemning your country to a lesser status.

    When I was a kid I grew up in an alcoholic home -– I spent half my time trying to get into a reality-based world and I like it here! [laughter] People ask me all the time what great new idea that you and Bob Rubin brought to economic policymaking in Washington, and I say -- Rubin came down and put all that fancy Goldman Sachs-type spin on what we were doing -- but the truth is that all we brought to Washington was arithmetic. [laughter] I had that dumb idea that 2 + 2 = 4 in Little Rock, it probably was in Washington. [laughter] And sure enough it turned out to be right. Now we are all laughing here, but I want you to laugh so that I can make a point.

    This is not about conservative or liberal philosophies. You can argue on problem X or Y or Z you need more or less government. You can argue whether you get more growth from stimulating the business side of things or training workers better. You can have an argument about trade and about whether you should be more protectionist or more free trade or you need, what I think is trade-plus (labor and environmental standards with everybody around the world). You can have these arguments, but in every case the evidence is relevant. In every case the act of entering into a conversation with someone else and listening to what they have to say means that you might not be right about everything. You might have something to learn. It might be an ongoing process in which when you put all these perspectives together, you come out with something that will actually move the ball forward for the more perfect Union -- which will actually make lives better for ordinary Americans.

    I believe that while much has changed in the last 15 years -- the acceleration of an interdependent global economy based on information technology -- is more apparent, it is clearer than it was then that we are all vulnerable to terror and weapons of mass destruction, to climate change. Much has changed, but that has not changed – the relentless search for the common good -- to devise policies that provide equal opportunity, shared responsibility, and inclusive community -– is still relevant to the present day. And to have a politics that celebrates our partisan differences, loves our rolling debates -- that has just enough humility to know that we all might be wrong -- that we have something to learn from one another -- I believe that is still relevant. And I believe that you can make a compelling case that it works!

    For me the ultimate test is not whether the intellectual architecture of my view –- as opposed to a view of those that are running things now -– is more pristine and less messy; but whether people will be better off when you quit than when you started. So these common good philosophies, when I was president, we had 22.8 million new jobs (50% more in our 8 years than in the previous 12 years, and the ratio will be better compared to the subsequent 8 years); it is more important to me based on what [Georgetown] President DeGioia said about the percentage of low-income people getting 4-year college degrees; a hundred times as many people moved out of poverty in our 8 years as in our previous 12 years -– a hundred times, that was policy for the common good.

    What were these policies? Well we changed the Community Reinvestment Act, which requires federally-insured banks to invest in their communities: $800 billion was invested under those provisions in those 8 years, that was 95% of all the money ever invested under the Community Reinvestment Act, which was passed in the 1970’s. Just one example, people did not know about. Something that was done by executive order, but it was a common good philosophy and it turned out to be good for the banks too!

    The empowerment zones, the enterprise communities. All the urban development initiatives. The welfare reform issues that I talked to you about. When we passed the budget in 1993, which passed by one vote in a strict party-line vote, one vote in both houses, it raised taxes in upper income people, raised the gas tax 4.3% as I remember, and cut taxes on lower income working families -– 15X as many people got a tax cut as a tax increase. We doubled the income tax credit, that alone took over two million children out of poverty. When we raised the minimum wage, it lifted the earnings of 10 million people--and I tried to do it twice--and we haven’t done it since. We provide more health care options for low-income families; we had the biggest expansion in health care coverage since Medicaid in the 1960’s with the children health insurance program; we had the biggest increase in college aid since the GI Bill at the end of World War II -- 10 million more people getting college assistance through tax credits or Pell Grants or work-study programs than when we started. The average hourly wages actually went up during my second term as against inflation for the first time since 1973. Now, the number of people without health insurance went down. I could keep you here all day talking about other statistics, but the point here is that this works! A focus on the common good turned out to be good: we had more millionaires than billionaires than ever before. But the biggest income gains percentage-wise were in the bottom quintile. It works! It is good for everybody!

    And it is more important now than ever because whenever an economic paradigm changes, there is anyway a concentration of wealth in the beginning. When we moved from farm to factory, and people had to come into the cities to make a living, we had this huge wave of immigrants around at the turn of the 19th to the 20th century; people coming here looking for these jobs; there was a yawning increase in inequality. It always happens when you change the economic paradigm. If you have a government committed to the common good, have a politics committed to the common good, you try to sand the rough edges off that so that you can keep the economy growing, but you can lift everybody up and they can all be part of it.

    As far as I can determine, these five years have been the first time since the economists have been keeping the figures -- when we have had five years of economic growth, five years of productivity increase in the workforce, a 40-year high in corporate profits, CEO executive pay averaging 369X the pay of people in the companies -- and average wages are flat or declining. Last year, 2005, for the top 1% of Americans, income increased 12.5%; for the bottom 99%, 1.5%, which means for the bottom half, it was flat or negative. Now, I don’t think that is very good -– I don’t think that is a common good policy. And I believe that we can do better than that. And we should.

    To achieve the common good, you have to believe in equal opportunity. I also believe that it was inconsistent with the common good to give me (I love saying that I never had any money before I left the White House--and now I am one of those really important people, I am a millionaire -– I get more help from the federal government than anybody) -– five tax cuts and cut college aide at a time when the cost of a college education is going through the roof. Go figure. Because I am a common good sort of guy and because I don’t need another home, or another car, or another vacation, they should have kept my money and made it possible for people like you to go to college. That is what I believe. I think that I was a mistake to give me a tax cut, and cut funding to after-school programs for poor kids; we know this works to increase academic achievement and reduce the dropout rate. We know it does! Here we are giving no support to that; in my second term when I left, the federal government was supporting 1.3 million people. We have evidence that crime rate is going up in some places, and I think that it was mistake to give five tax cuts and get rid of the COPS program, which put over 100,000 police officers on the street. I don’t think it is consistent with the common good.

    We keep being told that we can’t afford to implement the recommendations of the 9/11 Commission. That last year the number one priority in Congress was giving further estate tax relief to about 8,000 families at a cost of $250 billion over ten years; at $25 billion a year that is several times what it would cost to restore the cuts in college aid, the destruction of after-school programs, and implement the 9/11 Commission’s recommendations. Now if you believe in the concentration of wealth and power, and if you believe that money in the hands of the right people will spark an economic renaissance in America, you embrace that. If you believe in the common good, you think that we all ought to kick in a little.

    I’ll give you a tougher example. I was often criticized by people in my own party -– the liberals –- for being so tight-fisted on insisting on running a balanced budget and trying to get a surplus. Because they said, you know it only matters if the deficit is a small percentage of GDP who cares, and if you spend this money, you could send even more kids to college, and provide even more healthcare, and do even more better. So I was criticized by my left. My reasoning was twofold. One is that if you get the deficit down and keep it down, interest rates would be so low that you would be giving another couple thousand dollars a year to working middle class families; and two, the baby boomers are fixing to retire and they will impose a great burden on society when they quit working so if we were running a surplus for several years and paying down our debt, we would stabilize Social Security by putting the interest savings into the Social Security trust fund and have the funds necessary to whatever health care challenge was there. But that is a common good theory.

    And again people can argue whether I was right or wrong but I believe that it was right. Now we have added about $3 trillion to the national debt, we have a trade deficit annually that is more than twice as big as the budget deficit, and I think there is another common good question. Is it in the interest of the common good for the United States to borrow money everyday from China, Japan, South Korea, Saudi Arabia and UK to finance my tax cut and our soldiers in Iraq and Afghanistan? That is what we do, basically knock on the door of these banks everyday and say can you give us a little more money to pay for Bill Clinton’s tax cut, soldiers in Afghanistan and Iraq? We don’t use those words but that is what it is. And we say that our kids will pay you back. Now, to me that is not consistent with the common good. You know who our tenth biggest creditor is? Mexico. So we are having all these big debates now about immigration, but we know whatever you think that should be done there (and I have my own views), but we know one thing, the overwhelming majority of these poor Mexicans that pour across the Rio Grande River wherever they can get across everyday-- are coming to this country because they can make more money here and they send a bunch of their money home to their mothers and fathers and their children. Whatever you think about it, no one disputes that, right? So it seems to me like it would be a better behold if the Mexicans kept their money and invested it in their own people, gave them a better education, and gave them a good chance to have a descent job. Even the Chinese have enormous problems in rural areas where I work with the AIDS problem. China is trying to stabilize the economy of the rural areas to keep everybody from moving to the cities -- and manage their growth. There was a story in the paper yesterday that they are about to get a trillion dollars in cash money, the Chinese. Forty-five percent of our debt is now held by people who are non-American. One country alone could crater our currency. So I was a big free trader, and a lot of people thought that was inconsistent with the common good but I did believe in enforcing our agreements. And only 20% as many trade enforcement actions are taken today as there was when I was president. Part of the reason is that a lot of our trade disputes are with the Chinese and they are our banker. When was the last time you got tough on your banker? [laughter]

    The point I want to make is that you don’t have to agree with me on any of this, but we should solve this problem based on what we think is the common good. I do not think that it makes any sense to borrow money to pay my tax cut and ask my daughter’s generation to pay it off. I don’t that it is good economics today, or good economics tomorrow. And I think that it is a big gamble to say that everybody will always have to pay our debt. But we don’t talk about it in these terms. I haven’t heard anybody say, actually get up and explain to the American people, how we finance our deficits. From whom do we get the money? What are the consequences? What are the alternatives?

    So as you think about not only this election year but for all of you who are students here you think about your future: whether you are a Republican or Democrat or an Independent, whether you consider yourself a traditional liberal or a conservative, I ask you to remember the traditions that you learned here. This is a religious institution that believes in the life of the mind. This is a Jesuit institution, representing an order which for hundreds of years now has been legendary for developing people’s intellectual capacity. The man who taught me comparative religion when I was at Georgetown -- popularly known as ‘Buddhism for Baptists’ -- Father Joseph Seabees(sp) gave ... we had 204 people in the class ... he gave oral examinations to the non-American students who didn’t feel comfortable writing their exam questions ... in nine languages. We had a Hungarian economics professor when I was here named Joseph Sereny(sp) that made everybody sit in assigned seats until Thanksgiving, took roll every day, then you could sit wherever you want. And at the end of the second semester, not the first, a friend of mine and I were walking up to him and he said, “Father, I think I am going to have trouble on the final,” and he looked at him and said, “What do you expect, you missed three classes.” He kept roll in his head of people not sitting in assigned seats for a whole semester and he had 200 kids and five classes. What does this mean? It means that these deeply religious people believed -- as all religious people do of whatever faith -- that there is a truth; but they believed that life was a journey towards it. And they believed in the most humbling possible way in the relentless search to develop the mind that God had given them to the maximum possible degree to aid in the search -- but they knew no matter how smart they were, no matter how many students they remembered, no matter how many languages they spoke, they would never be in full possession of the truth, much less be able to turn it into a political program that was absolutely truth, that you were somehow less human if you did not embrace. And so they created this university, and so many like it to help people in their journey in life.

    And they like the Founders from a much more secular point of view, did so because they realized that what we have in common is more important than our interesting differences. I try always to mention in every speech I give now that when the human genome was sequenced, the most interesting finding to me was that all human beings are genetically more than 99.9% the same. Yet all of us spend over 90% of our lives (I no less than anyone else) thinking about that 0.1%: I’m older, I’m younger, I’m taller, I’m shorter, I’m smarter, or I’m richer, I’m poorer, I’m this or that or the other thing. You think about the way we organize our lives, it is all about that 0.1%. All the common good is, is a reaffirmation of the fact that in the end in order for your 0.1% to flower to amount to a hill of beans, you have to give others the same chance -- that the 99.9% is ultimately more important. And without tending to that, you can’t possibly unleash the 0.1%. Does this answer everything we should do in Iran or what we should do now in Iraq? Exactly how we should move to universal coverage, and stop spending 50% more than any other country in insuring 16% fewer people? No. Did everything we tried work? No. But on balance people were way better off when we stopped than when we started. Why? Because of the commitment to equal opportunity, shared responsibility, and an inclusive community -- the basic building blocks of the common good.

    I long for the day when my party does not represent both the progressive and conservative strains in the search for the common good. But we do today. We are the conservative party on the budget, on natural resources, on military resources. And the progressive party on the minimum wage, on healthcare, on education. I long for the day when we will return to a debate that is not about who is a good person and who is a slug. Not about who represents the religious truth and who is basically running for office on his or her way to hell. [laugher] You laugh, but you know that I am telling the truth. I long for the day when Republicans and Democrats will sit around and have these raucous, fighting arguments and actually love learning from one another -- and when we create the common good out of a dynamic center. I works! You can just look at the evidence, and compare it to what went before and what happened after. Ideological, divisive, demonizing, distracting, politics -- they may be very good for an election, particularly when people feel unsettled and insecure -- but they don’t do much to advance the common good. So whatever your politics are, I hope that throughout your life, you will try to advance it. Because that is what our Founders told us to do: they turned out to be pretty smart; they figured it out more than two centuries before the scientists discovered that we are 99.9% the same. Thank you very much. [applause]

    http://www.americanprogress.org/events/special_events/commongood.html


  89. Publius Says:

    Oops... the "official" transcript can be found at:

    http://www.americanprogress.org/events/special_events/commongood.html


  90. Publius Says:

    Oops...the "official" transcript can be found at:

    http://www.americanprogress.org/events/special_events/commongood.html


  91. alek Says:

    the clinton neo-liberal "profit over people" (to reference chomsky's book on this administration's era) mentality is no more progressive than the current administration's. during the clinton era we escalated our sending of nuclear materials to N. Korea. Whoops. Then there was the facade of "peace talks" (the peace process by which the United States prevents peace) between Isreal and Palestine. Nice and progressive there too.
    i agree wholeheartedly with every comment above suggesting the two-party system is a sham, and i fear the political clout of the clinton family name.
    hilary 08 - yee-haw.


  92. Bruce+Gorton Says:

    Christopher+Thomas

    First off, social welfare is a small part of what needs to happen. It is something which you deal with after everything else; sort of what you do with what money you have left over.

    Next: For social welfare:

    Foreign:

    Aid as it stands now, is only thinly veiled stock dumping, and should be revised to as to make it actually help the people who are on the recieving end of it.

    All aid should be aid, it should not be loans which you know the countries recieving the aid will never pay back.

    Next, all aid should have a limit of 2 years put on it. After a 2 year period if the nation still needs aid chances are that it is well on the way to aid addiction, where the much needed goods provided by aid are flooding the market and preventing the locals producing those goods.

    Social Welfare:

    Is mostly fine and it works. What it needs is adequate funding, don't have a programe which you are unwilling to fund, for example No Child Left Behind, but rather fully fund all of the programmes you have got. It is a case of either do, or don't.

    Money going towards student loans should be increased, and taxes on people who are under 17 should be scrapped. No taxation without representation being the basic ethic. Higher taxes on the top end of the tax base should cover this, as should cutting goverment pork budgets.

    Goverment projects should always have a clear benefit. Pork projects, such as the Alaskan bridge to nowhere, should be investigated for fraud, and vitally important projects, such as modernising the New Orleans levee system, should be funded generously, but run to their optimal effeciency. To help insure this, all goverment projects should be subject to audit, following English, Australian or South African auditing standards, rather then the standardised testing set out by American Law. America's auditing standards are stupid, any monkey can figure out how to dupe a standardised test, and your accountants just aren't as good as South Africa's.

    Taxes, though raised in a lot of cases, should be simplified. While no country has a concise tax act, there is no reason to confuse people who are only paying income tax by sending them the whole act. Generally working out your taxes personal tax should not take a degree in tax law.

    All goverment positions should be held by people who are practiced in the professions and circumstances the position requires. Your minister of Defense should be someone who has served in a relatively high up position in the military, your guy in charge of the police should be a policeman, and your chief of the FDA should have risen through the ranks of the FDA. No more lackey appointments - the country needs people who know what they are doing.

    Though this all sounds very expensive, what it amounts to is transparency, and tightening the way in which goverment is run so as to reduce wasting money. America is in a crisis situation with its debt right now, and debt equals having people with an undue amount of power over you. Once the debt has started to clear, the following can be considered:

    Increasing funding for universities, and schools. While many teachers enter the profession because it is a calling, many talented teachers don't because money is somewhat louder.

    Bringing in public healthcare. Currently America suffers from the fact that the number one cause of bankruptcy is Medical Bills, if people want to go to private hospitals they should still have that choice, but the public option should be improved such that people don't go broke just because they got sick. If a person is bankrupt, that person isn't hiring anybody and isn't paying taxes.

    Introducing low-interest loans for small start up businesses in needed economic sectors. This way you can encourage certain sectors to grow, and you can encourage greater competition within your economy, which will result in the rejuvination of various areas around America.

    By the same token, subsidies for large businesses such as oil companies, should be scrapped. Currently big oil in America is making record breaking profits, should they really be getting subsidies and tax breaks? The same can be said of any company which just point blank no longer needs the goverment to fund them.

    Now recognise that being a liberal or a progressive does not mean supporting the Democrats. While the Democrats are possibly a good option for Congress and the Senate this year, apart from Feingold they don't really have a suitable candidate for the year 2008, and there should be a clear independent revolution by then. If the Democrats fail to make inroads towards what is the ideal progressive goverment they should be sacked and the smaller parties given a chance.


  93. Christopher+Thomas Says:

    Bruce:

    You make a lot of good points and seem to have a better grasp of the issues than I do in many respects. I think we could find a lot of common ground in the end.

    A lot of your ideas seem like tweaks that need to be made, and I would likely vote for the person willing to make them. Your ideas are quite reasonable and moderate.

    Thanks for taking the time to share those ideas. I'm just some guy out in the sticks, but I like to learn and found this thread--philosphical as it is--interesting.


  94. Bruce Says:

    In 1964 36% of jobs in this country were union jobs and we had the highest standard of living in the world. Now its about 11% and we're 17th. Not everyone has management skills. We need jobs for all our people, not just college grads. We've lost 3 million of these jobs under Bush. We must make the goods we use in this country. We no longer can produce even the steel in this country to support a world war. Most of the world is mad at us. Every industry we ship out the price of that product goes up substancially since we have to buy from our so-called friends, since we gave up the capability to produce it. Many of these companies are American, just using cheap labor at slave prices to enrich themselves and forgetting that we are Americans also. This must stop or we will be a 2 class society.



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