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‘Iron Man 3′ Takes On Drone Strikes, Media Manipulation, And The War On Terror

This post discusses plot points from Iron Man 3 in extensive detail.

“A famous man once said we all create our own demons,” Tony Stark (Robert Downey Jr.) says at the beginning of Iron Man 3. The backlash theory of terrorist attacks on the United States and its interests has become somewhat popular in culture in recent years, most notably in Showtime’s drama Homeland, in which the death of a child in a drone strike inspires an American prisoner of war to become a suicide bomber. But Iron Man‘s extensive critique of the war on terror—a major subject of the film, along with eighties movie tropes, domestic harmony, and fan culture—takes a different and more radical tack, suggesting that the threat of violence by terrorist actors may be real, but the War on Terror is an invention that both terrorists and terrorized participate in.

Iron Man 3 begins in 1999, on a New Year’s Eve where Tony Stark’s conduct has two fatal consequences. First, he rejects a pitch from Aldrich Killian (Guy Pearce), a brilliant but hopeless nerd whose use of a cane, unkempt self-presentation, and transparent eagerness, offend Tony’s sense of cool. “She’ll take both,” Tony tells Killian, who offers up his business cards to Tony and to Maya Hansen (Rebecca Hall), a biologist who Tony is taking back to her room for the evening. “One to throw away, and one not to call.” In a bit of high school cruelty, Tony tells Killian he’ll meet him on the roof of the hotel, and then maroons him there, making an enemy. Killian will return fourteen years later with suits and big ideas, and the intent to go after, at least, Tony’s now-girlfriend, Pepper Potts (Gwyneth Paltrow). Second, he talks science with Maya, who is pioneering a radical new technology that allows plants to regenerate themselves, but that is encountering some problems, and then sleeps with her. The first is a rather more intimate act then the second, especially after Tony leaves Maya with part, but not all, of a solution to the flaw in her project, and then becomes the person who doesn’t call.

Both of them reappear in Tony’s life fourteen years later for reasons that appear to be unrelated to larger events. After Loki’s attack on New York, Tony is personally traumatized. But the United States is distracted by what seems like it ought to be considered a comparatively minor threat: the appearance of a human terrorist who calls himself the Mandarin (Ben Kingsley), and likes to deliver pretentious lectures through hacked television signals and internet connections before bombing targets like a military church. There’s a general sense of insecurity. “The human element of human resources is our greatest point of vulnerability,” Tony’s former driver Happy (Jon Favreau), now running security at Stark Industries, tells Pepper. “We should start phasing it out immediately.” And the United States’ primary response has been the aggressive deployment of Colonel James Rhodes (Don Cheadle), who in his own Tony-designed suit, is jetting around the world like the fantasy of how a drone should work, preventing American troops from harm, but still providing human judgement in targeting and decisions to fire.
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As Horse Racing Season Heats Up, Industry Examines Itself To Keep Horses Safer

(Credit: Associated Press)

This is the first in a series of posts, corresponding with horse racing’s Triple Crown, examining safety issues facing the sport.

Saturday will mark the 139th running of the Kentucky Derby, when the top three-year-old horses from around the world will compete for the garland of roses in America’s oldest continuous sporting event. The Derby has gone off on the first Saturday in May uninterrupted since 1875, and as the years have worn on, the crowds and ceremonies have only grown.

The Sport of Kings may not hold the prominent place in American culture it once did, but it hasn’t been immunized from the debates that have enthralled the sports that have taken its place. Like baseball, it has battled the spread of performance-enhancing drugs. Like football, it has faced its own existential crisis, a question about whether it is too dangerous and whether it can be made safe for its participants.

Like both sports, those battles have featured prominently in the national media — perhaps never more so than they did in 2008, when the Derby champion, Big Brown, was linked to steroids and runner-up, Eight Belles, collapsed in a heap after crossing the finish line and was euthanized on the Churchill Downs dirt. The sport was already facing questions — and asking them of itself — before that Saturday, and the questions have only grown stronger since.

American racetracks have one of the highest collective breakdown rates in the world, and even though horses here have more opportunities to enter the starting gates, they do so far less often than many of their foreign competitors. A New York Times analysis found that American race horses had an on-track incident rate of 5.2 per 1,000 starts; by comparison, a Toronto racetrack the Times studied had a rate of just 1.4 per 1,000 starts. The average number of starts for American horses plunged to an all-time low — 6.1 — in 2010; by comparison, foreign horses average as many as 18 starts in their careers.

The question, of course, is why America’s racing industry is more dangerous than others, and the search for an answer has led to more scrutiny over the way horses are bred and trained, the drugs administered to them on training and race days, and the types of surfaces on which they race. The solution, however, won’t be found until the industry has more data about what causes catastrophic breakdowns, doctors and industry experts said.

“That’s the ultimate question we want to answer, but the data we have is very limited,” Dr. Stephanie Preston-Meuser from the University of Kentucky’s Gluck Equine Research Center told ThinkProgress.

And so the search for more data is underway, at the Gluck Center and throughout the industry. “All of us are trying to figure out ways to make racing safer for riders and horses,” Dr. Rick M. Arthur, the equine medical director at the University of California-Davis and the California Horse Racing Board said. “It is an ongoing effort. It’s an industry that doesn’t necessarily handle change well, but we have to pay closer attention to the welfare of our horses.”

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‘Game Of Thrones’ Executive Story Editor Bryan Cogman On Sex Scenes, Magic, And Those Amazing Sword Fights

We’re halfway through the third season of Game of Thrones, a year that’s seen the elevation of female characters—and consensual sex—suggestions that one religion, the worship of the Lord of Light, could be gaining precedence and validity in Westeros, and some of the best swordfighting the show’s ever seen. I talked to executive story editor Bryan Cogman about how the show’s handled changes in characterization from the page to screen, how he wrote those steamy sex scenes in last week’s episode, and how the action choreography of the show comes together. This conversation has been edited for clarity and length.

To get started: halfway through the third season, Game of Thrones remains largely true to George R.R. Martin’s novels, but there are diversions in both plot and characterization. As the story editor, I’d be curious what the conversations about those changes look like. And in the case of characterization changes, do they tend to be driven more by the actors cast in the roles? The need to pace the story? Or a mix?

Oh, good you started with an easy one! Well, for one thing, now that we’re in Season Three — a lot of the changes stem from changes/alterations we made in previous seasons. Now, Margaery Tyrell, as we’ve talked about before, is an important character in the novels in terms of plot but she isn’t a point of view character and you don’t really get to know her until later in the saga. And even then, she’s not really driving her own storylines. Now, in Season Two, we always planned to go behind the curtain, if you will, with Renly and his relationships, but even with that, Margaery was still planned to be (more or less) a minor character. Now, Natalie Dormer was original considered for another role. I’m not sure who’s idea it was to have her be Margaery, but casting her immediately changed the character and the possibilites for her before we even started writing. It allowed us to move up the Cersei versus Margaery dynamic–that’s a big part of a later book).

And this solved a few problems we needed to deal with as we started adapting A Storm of Swords. If you break down A Storm of Swords, there isn’t a ton of King’s Landing story in the first half of the book, and virtually nothing for a few characters (Cersei, Littlefinger, Varys) to do. So having Margaery be a greater presence on the show (coupled with her arrival of grandmother, Lady Olenna) allowed us to dramatize the arrival of the Tyrells and their effect on the Lannisters (and Cersei, Joffrey) in particular. And the idea of Margaery as a sort of Princess Di type was very interesting–and that’s definitely in the books–her popularity with the people is mentioned, we just took that ball and ran with it.
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Bloggingheads With Marc Tracy On The End Of Blogging And The Importance Of Jason Collins

I sat down with The New Republic’s Marc Tracy to talk about his article arguing that blogging is dying, and my response that blogging actually won, and it’s now serving interests other than those of people who wanted an easy way to publish independently. One of the most interesting parts of the discussion for me was the idea that blogging is changing in part because, to make it emotionally and logistically sustainable long-term, people have to embed themselves in larger organizations and to franchise, making blogs mini-publications with a united vision rather than a singular voice:

We also talked about Jason Collins’ public coming out, and how sports, which were a leader in civil rights when it came to race, have fallen behind the rest of society when it comes to sexual orientation.

Michael B. Jordan In The ‘Fantastic Four’ Reboot And Switching Characters’ Races In Adaptations

It’s far from confirmed, but some early reports are coming out that Friday Night Lights, Chronicle, and Fruitvale Station star Michael B. Jordan is under consideration to play Johnny Storm in the Fantastic Four reboot—and that his sister would be played by Allison Williams, making the formerly white siblings interracial:

According to The Wrap, Michael B. Jordan of Chronicle fame could take the role of Johnny Storm aka the Human Torch in the upcoming Fantastic Four reboot.

We recently reported that Girls star Allison Williams was up for what we assumed was the role of Johnny’s sister Susan the Invisible Woman. Jordan is black and Williams is white, which raises questions regarding Johnny and Susan’s parentage in the film, considering they are brother and sister in the comics, but certainly adoption or making them step-siblings are among the options if both of these casting choices are finalized.

Jordan is a phenomenal actor, and the prospect of him leveling up to blockbusters should make people who like excellent performances very happy. Unfortunately, this news seems likely to prompt the same sorts of hysteria that came to the fore when Idris Elba, the black British actor, was cast as Heimdall, the guardian of the rainbow bridge in the film adaptation of Thor, and when Nonso Anozie was cast as fabulously wealthy merchant in Game of Thrones. For some reason, there are certain fans of established particularly poorly when adaptations of their favorite material either change the race of a character in the transition from page to screen, or cast an actor of a race that the fans didn’t have the imagination to expect.

What’s striking about a lot of these characters is that, whether they’re written as white or not, their race doesn’t tend to be particularly important to their characterization. Johnny Storm is a playboy. Xaro is rich. Heimdall is impassive. These are the characteristics about them that are foregrounded in the texts where they originate. Of course, there are ways in which either illustrating those characters or assuming that they’re white inflect those characteristics. Johnny can probably get away with things that, were he black, might get him branded irresponsible or profligate. As Ta-Nehisi Coates has been writing recently, the black-white wealth gap is a matter of public policy, and that produces different assumptions about how black and white characters, even in fiction, obtained their wealth. And big white men and big black men face obvious and different assumptions about their strength and what they might use it for. But even though these characters are assumed to be white—or there’s an assumption that they should continue to be portrayed by white actors—by fans, there isn’t any compelling reason for them to stay that way. If these characters aren’t used to explore whiteness, then there’s no reason for them to stay that way other than that fans prefer to see white people in those roles. And in the absence of specific white people competing for them, the objections don’t even become about specific things certain actors might bring to the role. It’s just about whiteness.

Sometimes, casting a black actor in a role previously assumed to be white won’t make that role about blackness either, nor should it. One would hope that Asgard and Westeros (or Essos) haven’t somehow managed to replicate America’s racial politics, or that in worlds with gods and dragons, people of color aren’t the things that are implausible, or that stand out most. But if people want to defend keeping characters white, and if reverse racebending is going to work right and put more non-white actors in roles where race doesn’t matter to the characters, I hope these conversations don’t stop there. It would be terrific to see more thought put into what living as both a white person and a person of color bring to certain characters. Not all stories are explicitly about race, and not every experience characters have is defined solely about their racial or ethnic experience. But considering race among many other factors, including class, gender, and sexual orientation is a way to build out a character, and a whole world.

Can Someone Please Ask Janelle Monae To Make a Feature-Length Sci-Fi Musical Already?

It’s not quite as aggressively science fictional as her phenomenal video about a droid auction-slash-rock-concert for “Many Moons,” which she released more than four years ago, but the video for Janelle Monae’s excellent collaboration with Erykah Badu “Q.U.E.E.N.” is a reminder of just how important her contributions to science fiction—as well as to music—have been since she broke out onto the national scene:

Monae is hardly the first musician to situate her musical persona in science fiction. Psychadelia gave us Jefferson Starship. George Clinton has a long and deep engagement with spaceship iconography and science fiction more broadly. On “Roses,” a caustic anti-love song with no other particularly science fictional elements from his The Love Below album, Andre 3000 entreated the woman being addressed in the track to “come back down to Mars.” When you read music as narrative fiction, locations beyond Earth and times far removed from ours are common settings. But in a few short years, and across multiple songs and videos, Monae has created a particularly coherent universe full of robots sold as luxury goods to decadent, exceedingly well-dressed droids and rebels, institutions that house revolutionary figures, some of whom can walk through walls, and electrifying musical performances.

And the coherence of her music video universe isn’t the only thing striking about Monae’s ouvre, or that marks her as a science fictional thinker. As I wrote on Wednesday, Hollywood tends to portray technology and our loss of control of it—or misuse of it—as a major factor in the creation of radically altered future. Monae’s music videos frequently operate from the premise that cultural tools are at least as powerful as technical or physical ones.

In the video for “Many Moons,” Cindi Mayweather, an android who Monae presents as an alter ego, gives an electrifying performance at an auction of extraordinarily expensive androids. Her music, which makes reference to a wide range of social and political issues, is initially treated as dance music for frenzied, regimented revelers. But when her performance literally shorts her out, what was intended as a classy backdrop to an ugly transaction disrupts it. The musician becomes an activist through her passionate dedication to her performance. In the introduction to “Q.U.E.E.N.” a voiceover explains that visitors are at a museum where revolutionaries who disrupted society with music have been archived for public consumption. They’re resurrected by a record snuck into the facility, which frees Monae’s character to ask questions that begin in the personal, like “Am I a freak for dancing around? / Am I a freak for getting down?” and move to the political: “I asked a question like this / ‘Are we a lost generation of our people?’ / Add us to equations but they’ll never make us equal. / She who writes the movie owns the script and the sequel. / So why ain’t the stealing of my rights made illegal? / They keep us underground working hard for the greedy, / But when it’s time pay they turn around and call us needy.”

Monae isn’t the only person with the idea that cultural power can create dramatic inflection points in the evolution of the future. Jennifer Egan’s novel A Visit From The Goon Squad culminates in a concert by an artist who begins the book as an extraordinarily broken man and reemerges as a children’s musician. The concert starts as a marketing gig for one of the characters in the novel, but it turns into an astonishing experience that united two generations, one similar to the Millenials, and the one that followed, who have embraced digital communication but rejected drug use and tattoos. It’s an amazing conclusion to the novel in part because it’s strikingly different from much of what we see in science fiction in a number of ways: it’s set in the near-future instead of far off, it’s hopeful instead of apocalyptic, and it’s collective and artistic instead of individual and technological.

To a certain extent, the place where Egan ends is the one from which Monae blasts off. Given Monae’s extraordinarily precise sense of visual style, the concepts she’s pulled together and expressed with directors with a range of visual styles, and the way her lyrics would fit in larger narrative settings, I’d love to see what planet she’d land on if she had the opportunity to tell stories over 120 minutes instead of six of them.

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