The Debunking Handbook is a guide to debunking myths, by John Cook and Stephan Lewandowsky. Although there is a great deal of psychological research on misinformation, unfortunately there is no summary of the literature that offers practical guidelines on the most effective ways of reducing the influence of misinformation. This Handbook boils down the research into a short, simple summary, intended as a guide for communicators in all areas (not just climate) who encounter misinformation
This is part one in a five-part series by John Cook originally published at Skeptical Science.
Introduction
Debunking myths is problematic. Unless great care is taken, any effort to debunk misinformation can inadvertently reinforce the very myths one seeks to correct. To avoid these “backfire effects”, an effective debunking requires three major elements. First, the refutation must focus on core facts rather than the myth to avoid the misinformation becoming more familiar. Second, any mention of a myth should be preceded by explicit warnings to notify the reader that the upcoming information is false. Finally, the refutation should include an alternative explanation that accounts for important qualities in the original misinformation.
Debunking the first myth about debunking
It’s self-evident that democratic societies should base their decisions on accurate information. On many issues, however, misinformation can become entrenched in parts of the community, particularly when vested interests are involved.1,2 Reducing the influence of misinformation is a difficult and complex challenge.
A common misconception about myths is the notion that removing its influence is as simple as packing more information into people’s heads. This approach assumes that public misperceptions are due to a lack of knowledge and that the solution is more information – in science communication, it’s known as the “information deficit model”. But that model is wrong: people don’t process information as simply as a hard drive downloading data.
Refuting misinformation involves dealing with complex cognitive processes. To successfully impart knowledge, communicators need to understand how people process information, how they modify their existing knowledge and how worldviews affect their ability to think rationally. It’s not just what people think that matters, but how they think.
First, let’s be clear about what we mean by the label “misinformation” – we use it to refer to any information that people have acquired that turns out to be incorrect, irrespective of why and how that information was acquired in the first place. We are concerned with the cognitive processes that govern how people process corrections to information they have already acquired – if you find out that something you believe is wrong, how do you update your knowledge and memory?
Once people receive misinformation, it’s quite difficult to remove its influence. This was demonstrated in a 1994 experiment where people were exposed to misinformation about a fictitious warehouse fire, then given a correction clarifying the parts of the story that were incorrect.3 Despite remembering and accepting the correction, people still showed a lingering effect, referring to the misinformation when answering questions about the story.
Is it possible to completely eliminate the influence of misinformation? The evidence indicates that no matter how vigorously and repeatedly we correct the misinformation, for example by repeating the correction over and over again, the influence remains detectable.4 The old saying got it right – mud sticks.
There is also an added complication. Not only is misinformation difficult to remove, debunking a myth can actually strengthen it in people’s minds. Several different “backfire effects” have been observed, arising from making myths more familiar,5,6 from providing too many arguments,7 or from providing evidence that threatens one’s worldview.8
The last thing you want to do when debunking misinformation is blunder in and make matters worse. So this handbook has a specific focus – providing practical tips to effectively debunk misinformation and avoid the various backfire effects. To achieve this, an understanding of the relevant cognitive processes is necessary. We explain some of the interesting psychological research in this area and finish with an example of an effective rebuttal of a common myth.
– John Cook
The Debunking Handbook, a guide to debunking misinformation, is now freely available to download. Although there is a great deal of psychological research on misinformation, there’s no summary of the literature that offers practical guidelines on the most effective ways of reducing the influence of myths. The Debunking Handbook boils the research down into a short, simple summary, intended as a guide for communicators in all areas (not just climate) who encounter misinformation.
References
- Jacques, P. J., & Dunlap, R. E. (2008). The organisation of denial: Conservative think tanks and environmental skepticism. Environmental Politics, 17, 349-385.
- Oreskes, N., & Conway, E. M. (2010). Merchants of doubt. Bloomsbury Publishing.
- Johnson, H. M., & Seifert, C. M. (1994). Sources of the continued influence effect: When discredited information in memory affects later inferences. Journal of Experimental Psychology: Learning, Memory, and Cognition, 20 (6), 1420-1436.
- Ecker, U. K., Lewandowsky, S., Swire, B., & Chang, D. (2011). Correcting false information in memory: Manipulating the strength of misinformation encoding and its retraction. Psychonomic Bulletin & Review, 18, 570-578.
- Skurnik, I., Yoon, C., Park, D., & Schwarz, N. (2005). How warnings about false claims become recommendations. Journal of Consumer Research, 31, 713-724.
- Weaver, K., Garcia, S. M., Schwarz, N., & Miller, D. T. (2007). Inferring the popularity of an opinion from its familiarity: A repetitive voice sounds like a chorus. Journal of Personality and Social Psychology, 92, 821-833.
- Schwarz, N., Sanna, L., Skurnik, I., & Yoon, C. (2007). Metacognitive experiences and the intricacies of setting people straight:Implications for debiasing and public information campaigns. Advances in Experimental Social Psychology, 39, 127-161.
- Nyhan, B., & Reifler, J. (2010). When Corrections Fail: The Persistence of Political Misperceptions. Political Behavior, 32, 303-330.
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The Debunking Handbook is useful and nicely done. However, it does not address one tough aspect of denial and that is, that it is not only how people think, it is also a question of who they think with. In other words, who they associate with, their ‘panorama of social ties’ as Greco put it.
As Asch’s famous experiments showed, people get very upset when the majority disagrees and most cannot bear not to conform. People influence each other all the time and Asch’s conditions for influential communication are built into methods like the Search Conference which uses task-oriented work (like how to improve your community) to generate the ideal-seeking mode which overrides values and everyday beliefs. People get drawn into the task and the energy it generates, and beliefs unconsciously start changing, ME
Persistence can pay off.
More press coverage of extreme weather conditions and unique changes, like the photos of the Arctic’s “drunken forests” or out-of-season flowering of plants, is a cumulative process that moves the conversation along.
Even if one event initially seems “impossible” to believe, numerous examples and the passage of time can change that reaction.
The best way to deal with a lie?
“A lie can travel halfway around the world while the truth is still putting on its shoes” Mark Twain
Lying is a way of life, a habit of thought and a pseudo-religious obligation in the denialist cult. Group solidarity is heightened by a type of ‘blood cement’ when the brethren know that they have murdered the truth, but resolutely refuse to admit it, back each other up, repeat the lie ceaselessly in the hope that it will become accepted as a truth, and,( a real stigma of their psychopathology), they audaciously accuse the truth-tellers and rationalists of lying and irrationality, a really extreme case of projection. Moreover, the sheer hypertrophy of their egos allows them to imagine that they can establish truth and facts by mere declaration, in a magical, if risible, assertion of their imagined mastery over the laws of nature. These are sick, sick, puppies.
Those who deny the reality of a “thing” will continue to do so until the impacts of their continued denial rise up and smack them in the face. It seems that many people will vociferously continue in denial when they “believe” it is not in their immediate self-interest to do so. Moreover, changing the way they think or act would require no less than a paradigm shift in their behavior. And that is a terrifying proposition; it is so much easier to continue to deny. So, “debunking” myths appeals more to those open to questioning than to those who “believe” and are not the least interested in questioning or facts or reality.
People need coherent stories and describing extreme climate events as biblical helps understand what is going on.
Being surprised by unusual local weather and extreme climate events around the country and world on TV news — typical of many science fiction movies — forces people to look for a coherent cause in order to create a coherent story.
Reality is very messy and what happens depends on luck yet we create it and remember it as cause and effect and as a coherent story.
While yelling fire in a crowded theater is irresponsible telling people that there’s nothing wrong and no action is required is much worse.
It’s not clear how climate deniers have not been held accountable, except, the might-makes-right fossil fuel industry trillions-of-dollars vested interest; another story hardly ever told.
Broadly deploying the climate change denial story establishes a great causal relationship on why a lot of things are wrong, say in expensive, dangerous, problematic transportation, and why positive change is so difficult to achieve.
The corruption of our leaders is most obvious in the fact that most of our leaders barely tell it, if at all; and of course, much worse.
fj-it’s even worse than your analogy. The denialists are not only screeching ‘There is no fire’ as the building fiercely burns, but they are gagging everybody who is attempting to raise the alarm, and have bolted and secured shut all the Fire Exits.
Mulga, a quote from the mid to late 70′s?
mulga, yes, you’re right, even worse.
Oh, for goodness sake!
Are you going to let Mulga confirm your dependency? because it seems that’s what you are allowing him to do to you.
Appreciate reality for what it is by all means but never ever give away your status as a purposeful being. We’ve created this mess and we still have a chance to avoid the worst of it.
Mulga sets a challenge – stand up and meet it. It is hardly the time to roll over and say ‘tickle my tummy’, ME
Finally, there is a call to restore civics in schools and in American life. Recall that Reagan’s Ed Czar Bennett got rid of civics in schools, and Reagan got rid of the Fairness Doctrine in electronic media, and we now pay the price.
The L.A. Times 12/2//11 story on former U.S. Supreme Court Justice Connor tells how she wants to return civics to schools.