
“Respect for creation is of immense consequence, not least because ‘creation is the beginning and the foundation of all God’s works’, and its preservation has now become essential for the pacific coexistence of mankind,” said Pope Benedict XVI in his January 1, 2010 message for the World Day of Peace.
by CAP’s David Liu
When most Americans think of faith communities they don’t necessarily think of environmentalism. Yet across the nation groups of believers from a wide range of religions are taking steps to protect the planet for future generations.
Despite only recently rising to public prominence in America, the relationship between environmentalism and religion has a long history. According to many religious leaders, the relationship began with the first creation story. “Respect for creation is of immense consequence, not least because ‘creation is the beginning and the foundation of all God’s works’, and its preservation has now become essential for the pacific coexistence of mankind,” said Pope Benedict XVI in his January 1, 2010 message for the World Day of Peace.
The American religious community is very diverse, but the theological arguments for environmentalism are often similar between different religions: To destroy and waste the environment is to disrespect God’s creations, the argument goes, so humanity should look after God’s creations instead of exploiting them. Jews, Muslims, Christians, and interfaith groups are all organizing locally and nationally to protect the environment and live greener lives.
Acting locally is a major tenet of the green movement, and places of worship are a great place to spark local action. They are often focal points in their community and therefore a good place to start a dialogue about anything from climate change to the efficient use of resources. Changing how a place of worship uses energy can inspire others to do the same, and have other positive effects, too. Read more