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LGBT

How Justice Scalia’s Same-Sex Parenting Ignorance Also Harms LGBT Foster Youth

During oral arguments on same-sex marriage last week Justice Scalia argued against recognizing marriage equality by pointing to what he perceives as the potential harm that could befall children if same-sex couples could eventually adopt:

SCALIA: If you redefine marriage to include same-sex couples, you must  permit adoption by same-sex couples, and there’s considerable disagreement among sociologists as to what the consequences of raising a child in a single-sex family, whether that is harmful to the child or not. Some states do not permit adoption by same-sex couples for that reason.

Scalia’s bigoted words contain a host of flawed assumptions. For starters, his comments are part of a discriminatory narrative that same-sex parents are inferior at best, or abusive at worst. But, as Ezra Klein pointed out, “there’s no evidence that gay parents aren’t great parents.” According to the American Sociological Association, “whether a child is raised by same-sex or opposite-sex-parents has no bearing on a child’s wellbeing.” A host of other reputable groups — including the American Academy of Pediatrics and the Child Welfare League of America — agree with that conclusion.

Not only is Scalia’s comment about the scientific literature on LGBT parents outright wrong, his words also presume that there are no LGBT children in foster care and in need of adoption. But, in fact, the best evidence we have shows that LGBT foster youth are overrepresented in foster care, in part because of the discrimination they experience in their schools and families of origin. And there are documented instances of foster parents refusing to accept LGBT youth into their homes, kicking them out of their homes, or otherwise isolating them once they are placed in their home. Does Justice Scalia think, without a shred of evidence, that placing these children in homes with LGBT parents would somehow harm them more than the outright bigotry they already experience?

LGBT youth in the foster care system are treated differently from other groups, such as racial, ethnic, and religious groups, who enjoy greater constitutional protections with regard to the provision of culturally competent placements. For example, case workers attempt to place African American youth with African American parents and Spanish-speaking children in Spanish-speaking homes, or to place these children only in homes that have undergone cultural sensitivity training that explicitly addresses their unique needs. Allowing LGBT adults to adopt is one of the more obvious steps the system could take to increase the number of suitable placements available to LGBT foster youth. But anti-gay groups have opposed efforts to even provide sensitivity training to those responsible for LGBT foster youth because they refuse to acknowledge the children’s identity in the first place.

Of course, denying LGBT families the right to foster and adopt doesn’t just harm LGBT foster youth, it harms all foster youth by preventing loving adoptive parents from being able to care for them. Despite the recommendations of many child advocates, only a few states currently allow LGBT Americans to adopt or foster children. Throughout most of the country, LGBT couples face significant barriers to either fostering or adopting and in some states are explicitly prohibited from doing so.

This discriminatory treatment of LGBT Americans in the foster care system is part-and-parcel of laws that define marriage as only between heterosexuals and discriminate against non-heteronormative family structures. At present, courts do not have to apply the same level of scrutiny to the treatment of LGBT Americans, so the foster care system simultaneously discriminates against LGBT adults who want to adopt children and LGBT children who desperately need to be adopted into safe and culturally competent homes.

If Justice Scalia really cares about the best interests of children he would protect the constitutional rights of all children who need to be adopted — gay or straight — and ensure that all adoptive parents are recognized and protected by the law.

Our guest blogger is Lindsay Rosenthal, Research Assistant with the Health Policy Program and the Women’s Health and Rights Program at the Center for American Progress.

Justice

Everything You Need To Know About The Marriage Equality Cases At The Supreme Court


Beginning this morning, the Supreme Court will hear two cases that could recognize the right of everyone, straight or gay, to marry the person they love. The first concerns California’s anti-gay Proposition 8, and could potentially extend the right to marry to same-sex couples in all fifty states. The second challenges the federal Defense of Marriage Act (DOMA), and could end the federal government’s practice of denying equal benefits to couples who are legally married under state law. Here is everything you need to know to understand these cases:

How The Court Could Rule

– A Broad Decision: The best, and most obvious, decision would be for the justices to follow the Constitution and the clear command of precedent and extend marriage equality to all fifty states. It is fairly likely, however, that at least one member of the majority will be too cautious to require Alabama to follow the Constitution, even if they are prepared to order California to do so. If the justices punt on the Alabama question, the important question is whether they hold that anti-gay laws are subject to “heightened scrutiny,” a skeptical kind of constitutional analysis that will make it very difficult for anti-gay discrimination to withstand court review in the future.

— A One-Off: The Ninth Circuit proposed a way to strike down Prop 8 while leaving most other states free to engage in marriage discrimination (the court said that voters were not permitted to withdraw the right to marry once it had been established by the state Supreme Court). The logic of the ruling was thus confined to California. Similarly, two of the Court’s most important gay rights opinions relied on very narrow reasoning that advanced equality only incrementally. It is possible the justices will repeat this performance.

– Jurisdictional Dodges: In both cases, the Court could potentially rule that it lacks jurisdiction to hear the case, a decision that would cast a cloud of uncertainty over the rights of gay couples.

– A Stealth Attack: Several prominent conservatives are pushing a dangerous legal theory that would strike down DOMA on states’ rights grounds, and potentially endanger Social Security, veterans benefits and progressive taxation in the process.

– A Loss: Ultimately, however, it is important to remember that this is a severely conservative Court, and even so-called swing vote Justice Kennedy is a severely conservative justice. Equality could lose.

What To Expect From The Justices

– The Democratic Appointees: It would be very surprising if any of the Court’s four Democrats vote to uphold discrimination. While some commentators have noted Justice Ginsburg’s critical statements about Roe v. Wade — “It’s not that the judgment was wrong, but it moved too far, too fast” — this statement suggests Ginsburg might take an incremental approach, not that she will vote to uphold discrimination. Chance of pro-equality vote: more than 90 percent.

– Justice Kennedy: Kennedy is the author of two narrowly reasoned, but very important cases upholding gay rights. His record on gay rights is not perfect, however. Kennedy cast the key vote holding that the Boy Scouts have a constitutional right to engage in anti-gay discrimination, and he’s behaved less and less like a moderate swing vote and more and more like a hardline conservative in recent years. His vote for equality is likely, but not certain, and is more likely than not to rest on very narrow reasoning. Chance of pro-equality vote: 60-70 percent.

– Justice Thomas: Thomas is the Court’s most conservative member, but he once called Texas’ “sodomy” ban an “uncommonly silly” law, and he cares a great deal shrinking federal power until it is small enough to be drowned in a bathtub. Indeed, Thomas believes federal child labor laws and the nationwide ban on whites-only lunch counters are unconstitutional on states’ rights grounds. For this reason, it is possible he will be attracted to the claim that DOMA violates states’ rights. There’s no chance he’ll vote to strike Prop 8, however. Chance of pro-equality vote: 20 percent on DOMA, 0 percent on Prop 8.

– Chief Justice Roberts: Roberts has a lesbian cousin who will attend the marriage arguments as his personal guest, and he once did pro bono work on behalf of gay rights activists when he was an attorney in private practice. Nevertheless, Roberts remains very conservative and has a long record of criticizing decisions that read the Constitution’s promise of equality broadly. If Roberts does vote with a pro-equality majority, it is just as likely that he will do so in order to wrest control of the opinion and narrow it as he would to extend the blessings of liberty to gay Americans. Chance of pro-equality vote: 10 percent.

– Justice Alito: Alito is probably the toughest conservative questioner on the Court, and he has emerged as a strong advocate for whatever outcome conservatives prefer. Chance of pro-equality vote: less than one percent.

– Justice Scalia: In past opinions, Scalia compared homosexuality to murder, drug addiction, bestiality, incest and child pornography. Chance of pro-equality vote: 0 percent. Chance his opinion will accuse pro-equality justices of kowtowing to the “homosexual agenda”: 99.99 percent.

Surging Support For Marriage Equality

– Marriage Equality Has Strong Bipartisan Support: Retired Judge Vaughn Walker, the first judge to strike down Prop 8, is a Republican appointed to the bench by President George H.W. Bush. Three of the court of appeals judges that voted to declare DOMA unconstitutional are Republicans. 131 top Republicans, including six former Republican governors, filed a brief supporting marriage equality.

– The American People Support Marriage Equality: Fifty-eight percent of Americans believe same-sex couples should be allowed to marry. Among adults under 30, support is at 81 percent.

The Constitution guarantees “the equal protection of the laws” — and that includes same-sex couples. As the Supreme Court has explained, this guarantee is most robust when applied to groups that experienced a “‘history of purposeful unequal treatment‘ or been subjected to unique disabilities on the basis of stereotyped characteristics not truly indicative of their abilities.” LGBT Americans undoubtedly fit this description, and thus neither DOMA nor Prop 8 can stand.

Justice

Thirteen Offensive Things Justice Scalia’s Compared To Homosexuality


Tomorrow, the Supreme Court will hear the first of two cases which could end discrimination against same-sex couples and ensure that all Americans can marry the person they love. Whatever happens in those two cases, one thing is all but certain: Justice Antonin Scalia will vote to maintain marriage discrimination, and he will spend much of this week’s oral arguments making insulting comments about LGBT Americans. Here are some of the most offensive things Scalia compared to homosexuality in his past opinions:

  • Murder, Polygamy and Cruelty to Animals: In Romer v. Evans, the Court held that Colorado could not enact a state constitutional amendment motivated solely by animus towards gay people. Scalia saw no problem with laws enacted with such a motivation — “The Court’s opinion contains grim, disapproving hints that Coloradans have been guilty of ‘animus’ or ‘animosity’ toward homosexuality, as though that has been established as Unamerican. . . . I had thought that one could consider certain conduct reprehensible–murder, for example, or polygamy, or cruelty to animals–and could exhibit even ‘animus’ toward such conduct.”
  • Drug Addicts and Smokers: In the same opinion, Scalia suggested that a law which relegates LGBT people to second-class status is no different than any other law “disfavoring certain conduct.” Anti-gay laws, in Scalia’s view, are no different than laws disfavoring “drug addicts, or smokers, or gun owners, or motorcyclists.” His decision to include “gun owners” on this list is somewhat ironic, considering that he would later write the Supreme Court’s opinion in District of Columbia v. Heller which held for the first time that there is an individual right to own a firearm.
  • Prostitution and Heroin Use: Dissenting in Lawrence v. Texas, Scalia rejected the idea that an outright ban on “sodomy” violates the liberties protected by the Constitution. Such a ban, “undoubtedly imposes constraints on liberty,” Scalia wrote, but “so do laws prohibiting prostitution” or “recreational use of heroin.”
  • Incest, Adultery, Obscenity and Child Pornography: Rejecting the Lawrence majority’s conclusion that private sexuality between consenting adults receives “substantial protection” under the Constitution, Scalia responded “[s]tates continue to prosecute all sorts of crimes by adults ‘in matters pertaining to sex’: prostitution, adult incest, adultery, obscenity, and child pornography.”
  • Bestiality: Later in the same opinion, Scalia argues that gay sex can be criminalized because some people find it immoral — “The Texas statute undeniably seeks to further the belief of its citizens that certain forms of sexual behavior are ‘immoral and unacceptable,’ the same interest furthered by criminal laws against fornication, bigamy, adultery, adult incest, bestiality, and obscenity.”
  • Having a Roommate: For all his over the top rhetoric, Scalia’s cruelest dig on same-sex couples may be his most subtle. In a discussion about what the anti-gay Colorado amendment in Romer does and does not prohibit, Scalia suggests that the bond between two men or two women in a committed relationship is no greater than the bond between two “roommates”: “The amendment prohibits special treatment of homosexuals, and nothing more. It would not affect, for example, a requirement of state law that pensions be paid to all retiring state employees with a certain length of service; homosexual employees, as well as others, would be entitled to that benefit. But it would prevent the State or any municipality from making death benefit payments to the ‘life partner’ of a homosexual when it does not make such payments to the long time roommate of a nonhomosexual employee.”

After writing all of these lines, Scalia concludes his Lawrence dissent with a plea that he is not in the least bit anti-gay. “Let me be clear,” Scalia writes, “that I have nothing against homosexuals.”

Justice

Former GOP Senator: Voting Rights Act ‘Does Not Raise Constitutional Issues’

The Supreme Court’s five conservatives appeared openly hostile to a key provision of the Voting Rights Act last week, with Justice Scalia referring to the law that ended Jim Crow voter disenfranchisement as a “perpetuation of racial entitlement.” Outside of the Supreme Court’s conservative wing and a handful of state elected officials, however, there does not appear to be much of a constituency for striking down this landmark law. Indeed, in an email to MSNBC’s Up w/ Chris Hayes, former Sen. Judd Gregg (R-NH) took a very different position that the conservative justices: “I do believe this is a legislative matter where the action of the congress should take priority and does not raise constitutional issues that justify judicial action superseding the legislative branch’s role.”

Reauthorization of the act received overwhelming bipartisan support in 2006, with the House voting 390-33 in favor and the Senate voting 98-0. In his now-infamous “racial entitlement” statement, Scalia suggested that this lopsided vote actually makes the law more suspect than if there had been significant opposition, because he thinks this means legislators were to scared to vote against it. In reality, however, there is no evidence that elected officials who oppose voting rights are afraid to take action against the law — six state attorneys general filed a brief in the Supreme Court arguing that the law should be struck down in order to make it easier for their states to enact voter suppression laws. The more likely explanation for the lopsided vote is that few people who don’t sit on the Supreme Court believe the law’s longstanding protections for minority voting rights are a bad idea.

Justice

Rep. John Lewis: Scalia’s ‘Racial Entitlement’ Comment Is ‘Affront’ To Those Of Us Who Bled For Voting Rights

John Lewis being beaten by state troopers, March 7, 1965

John Lewis being beaten by state troopers, March 7, 1965

Rep. John Lewis (D-GA), who shed his own blood fighting for the passage if the Voting Rights Act in 1965, said he almost cried when he heard Justice Antonin Scalia’s comment Tuesday that the landmark civil rights law is a “perpetuation of racial entitlement.” Scalia made the comment during oral argument on the constitutionality of a key section of the law, suggesting that the law would always be passed by lawmakers too afraid to vote against it unless the court halted it. The Nation’s Ari Berman tweets:

And Lewis explained his disbelief to Al Sharpton on MSNBC:

It was unreal, unbelievable, almost shocking for a member of the court to use that language. I can see politicians and even members of Congress. But it was just appalling to me. It is an affront to all of what the civil rights movement stood for, what people died for, what people bled for, and those of us who marched across that bridge 48 years ago, we didn’t march for some racial entitlement. We wanted to open up the political process, and let all of the people come in, and it didn’t matter whether they were black or white, Latino, Asian-American or Native American.

The right to vote is precious, almost sacred. It is the most powerful nonviolent instrument that we have in a democratic society. And if the courts come to that point where they declare this section, section 5 of the Voting Rights Act, unconstitutional, it would be a dagger in the heart of the democratic process.

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Lewis was one among many court-watchers and commentators who were shocked and appalled by Scalia’s comment. And not just because he trivialized the civil rights movement. His suggestion that the court must intervene to overturn legislation with too much support is also anathema to his own rigid textualist approach to reading the Constitution. As Ian Millhiser recently pointed out, even if Scalia’s perverse racial entitlements theory had some merit, it is nowhere to be found in the text of the Constitution.

Justice

Why Scalia’s ‘Racial Entitlement’ Quote Is Even Scarier Than You Think


Justice Antonin Scalia quite deservedly came under fire yesterday for his claim that a key provision of the Voting Rights Act is a “perpetuation of racial entitlement.” If the justice were looking to confirm every suspicion that conservative opposition to the law that broke the back of Jim Crow voter exclusions is rooted in white racial resentment, he could hardly have picked a better way to do so.

Viewed in context, however, Scalia’s quote is actually even more disturbing than the initial headlines suggested. Beyond whatever resentments Justice Scalia may hold, his “racial entitlements” statement was also part of a broader theory about the proper role of judges in society. And if that theory were taken seriously by a majority of the justices, it would potentially undermine Medicare, Social Security and countless other programs. According to Scalia:

Whenever a society adopts racial entitlements, it is very difficult to get out of them through the normal political processes. I don’t think there is anything to be gained by any Senator to vote against continuation of this act. And I am fairly confident it will be reenacted in perpetuity unless — unless a court can say it does not comport with the Constitution. You have to show, when you are treating different States differently, that there’s a good reason for it.

That’s the — that’s the concern that those of us who — who have some questions about this statute have. It’s — it’s a concern that this is not the kind of a question you can leave to Congress. There are certain districts in the House that are black districts by law just about now. And even the Virginia Senators, they have no interest in voting against this. The State government is not their government, and they are going to lose — they are going to lose votes if they do not reenact the Voting Rights Act.

As Scott Lemieux points out, this theory resembles some of the reasoning behind an 1883 decision which struck down an early precursor to the 1964 Civil Rights Act that banned many forms of segregation by private business. But the roots of Scalia’s legal theory are probably several decades more recent than the late Nineteenth Century.
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Justice

The Double Standard Behind The Roberts Court’s Hostility To Voting Rights


WASHINGTON, DC — The Voting Rights Act did not have a very good day today. Chief Justice John Roberts suggested that a key provision of the law is rooted in the idea that “citizens in the South are more racist than citizens in the North.” Justice Antonin Scalia accomplished the unusual task of making Roberts look like a moderate by labeling the law a “perpetuation of racial entitlement.” Justice Anthony Kennedy, whose undeserved reputation as a moderate leads Court-watchers to pay particularly close attention to his questions, compared a landmark voting rights provision to the Marshall Plan as an example of a good idea that has now run its course.

Nothing, of course, is certain after an oral argument. Arguments in the Affordable Care Act case did not go well for the law or the Constitution, but Roberts ultimately blinked and voted to uphold the lion’s share of the law. When the same provision of the Voting Right Act — the provision requiring some parts of the country to “pre-clear” new voting laws with the Justice Department or a federal court before they take effect — was before the justices four years ago, that argument did not go very well either. Yet the justices ultimately upheld the law, albeit under circumstances suggesting another shoe would drop soon.

Though the shoe seems likely to drop this term, the four Democratic appointees made it clear they would not allow it to fall lightly. Justice Sonia Sotomayor was a star today, demonstrating a masterful understanding of the record and of the history of voter suppression in the South. When Scalia uttered his offensive claim that the law is a racial entitlement program, Sotomayor placed the lawyer challenging voting rights in the uncomfortable position of having to explain whether he agreed or disagreed with Scalia. With an assist from Justice Elena Kagan, Sotomayor pointed out that the plaintiff in this case, Shelby County, Alabama, “may be the wrong party bringing this” because of their dismal past record on voting rights. Alabama as a whole ranks as one of the worst offenders of federal voting rights laws in the country, and thus, as Kagan pointed out, should be subject to additional review of its voting laws “under any formula that Congress could devise.”

Sotomayor also asked the best question of the morning: why should Shelby County be allowed to bring this lawsuit as what is known as a “facial challenge,” instead of a much more limited “as-applied” challenge. A facial challenge is a broad lawsuit claiming that a law must utterly cease to exist and can never be applied to anyone. As Sotomayor pointed out, they are also disfavored under current law (or, a least, that Supreme Court likes to say they are disfavored). Generally, the Supreme Court claims to prefer narrower “as-applied” challenges that claim a law is invalid with respect to a specific plaintiff, but that it may still lawfully be applied to many other parties.

When individual voters bring lawsuits claiming disenfranchisement, the Roberts Court has wielded this distinction between facial and as-applied challenges to devastating effect. Most significantly, in Crawford v. Marion County Election Board, a plurality of the Court established that challenges to voter ID, a common voter suppression law, can only be brought on an as-applied basis. The upside of this is that each voter who feels they may be disenfranchised by the law has to hire a lawyer, go to court, and sue for the right to vote. And if they win, their victory applies only to them, not to the potentially hundreds of thousands of other voters who could be disenfranchised by voter ID.

What’s good for the goose should be good for the gander. If a voter disenfranchisement scheme that is popular with conservatives can only be subject to narrow, plaintiff-specific challenges, than the same rule should apply when a landmark voting rights law is challenged by conservatives. There was little doubt after oral argument today, however, that at least four of the Court’s conservatives do not see it that way.

The thin ray of hope is Justice Kennedy. Although Kennedy’s comments were largely hostile to the law, he did at one point join into the more progressive justices’ questions about whether Shelby County can try to destroy this law entirely — “if you would be covered under any formula, why are you injured under this one?” Kennedy asked the lawyer for Shelby County at one point. Suggesting either that he could ultimately agree with Sotomayor, or at least that he does not think that Shelby County is the right plaintiff to bring this case.

Nevertheless, if Kennedy does not agree with Sotomayor — or at least to put off the fate of the law until a future date — it will mean that there is one rule that applies to individual voters, and another, more favorable rule that applies to people who oppose voting rights.

Justice

Tea Party Attorney General Ken Cuccinelli: Scalia Is Too Liberal

Justice Scalia & Senator Kennedy: Kinda the same

Justice Antonin Scalia is easily the Supreme Court’s most strident conservative. He defends torture and finds little wrong with executing the innocent. He once argued that the Constitution does not protect women from gender discrimination (although he’s since backed off this statement somewhat). Scalia compared same-sex attraction to murder. He believes our immigration law should look to antebellum laws excluding “freed blacks” from southern states for guidance. And he spent the much of the Supreme Court arguments on the Affordable Care Act parroting conservative talking points against health reform.

Yet, according to Virginia Attorney General Ken Cuccinelli (R), Scalia’s really just a squishy liberal:

At the annual gathering of the conservative National Review Institute, held at the Omni Shoreham Hotel in Washington, Cuccinelli appeared on a panel discussing the topic, “Does the Constitution Have a Future?” During the session, he criticized President Obama, suggesting the president had a malleable vision of the meaning of sin and of the Constitution.

“And really the way to fight back, given the governmental structure we have, the primary way is to get good judges who don’t accept what is wrong as right after a while,” Cuccinelli said, according to a video clip of the discussion. “Justice Scalia is in this category: ‘Well, we’ve been doing it wrong for a while, so now it’s part of the Constitution.’ I don’t buy that. I don’t buy that. And that needs to be reflected in the judges selected by the president, not this president, but the president generally, and approved by the Senate. They need to take that a lot more seriously than they do.”

To explain this a bit, in the late 19th and early 20th centuries, conservative justices created new, artificial limits on the federal government’s power — such as saying that the Constitution did not permit Congress to regulate manufacturing, mining or agriculture. They then wielded these extra-constitutional limits to strike down basic workplace protections such as child labor laws or laws protecting the right to organize. The Supreme Court abandoned this misreading of the Constitution in the 1930s, and Justice Clarence Thomas is the only member of the current Court who embraces this misreading. Justice Scalia repeatedly refused to join opinions by Thomas pining for the days when manufacturing was considered immune to federal regulation and national child labor laws were considered unconstitutional.

Cuccinelli disagrees with Scalia on this point. He’s claimed that “[w]e want judges who will do nothing but apply the law as it was written and originally understood.” And, in one of his briefs challenging the Affordable Care Act, he tipped his hand to indicate a broader agenda to return to the days when child labor laws were tossed out because they exceeded Congress’ constitutional authority to “regulate commerce.” Cuccinelli’s brief embraces Thomas’ view that “the founding generation distinguished between commerce on the one hand, and manufacturing or agriculture on the other, as distinct things.”

Of course, Cuccinelli’s understanding of the Constitution’s history is dubious at best, but that’s beside the point. The point is that Cuccinelli thinks judges are bound by the founders’ understanding of the Constitution, and he also agrees with Justice Thomas that the founders would not have approved of child labor laws.

And so Justice Scalia is a villain, because he won’t join Thomas’ noble crusade against the most basic labor protections.

Justice

Justice Scalia: The Constitution Is ‘Dead, Dead, Dead’

Justice Antonin Scalia

Justice Antonin Scalia

U.S. Supreme Court Justice Antonin Scalia is well known for ardently opposing the view that the Constitution is a “living document,” meaning its text should be interpreted in light of modern societal conditions. Reinforcing the extremity of his own view, Scalia accurately identified just what the opposite of a living document is during remarks at Southern Methodist University, disparaging children who come to the court and refer to the Constitution as “living”:

It’s not a living document. It’s dead, dead, dead.

Scalia has made similar comments before. In 2006, he said “you would have to be an idiot” to believe the Constitution is alive, and in 2008, he told NPR, “Let’s cut it out. Let’s go back to the good old dead Constitution.” In fact, given reports of similar comments just this past December at Princeton, his “the Constitution is dead” refrain seems to now be a standard part of his book tour. While there are reasonable interpretations of the Constitution that are defined as something other than “living,” Scalia’s extreme suggestion that the Constitution is “dead” reflects how ill-equipped his own brand of originalism is to address problems that are quite alive and well. But on this occasion, Scalia seemed to have realized the absurdity of his own claim, backtracking later in the event to say that “dead” was not a good description after all. “It’s an enduring document, not a dead one,” he said.

LGBT

Scalia’s Son: Don’t Label Kids ‘Gay’ Or It’s Harder To Condemn Them

Rev. Paul Scalia

Now that the Supreme Court will be weighing in on the issue of same-sex marriage, the Justices’ biases on the basic principles of sexual orientation are under scrutiny — none perhaps moreso than Justice Antonin Scalia. Recently, he defended his comparison between homosexuality and murder, arguing simply that either can be morally condemned. He obtusely couldn’t understand why the gay Princeton student who asked the question wasn’t convinced by his response.

Insights into Scalia’s understanding of homosexuality (or lack thereof) can perhaps be found through his son, Rev. Paul Scalia, a Catholic priest in Arlington, Virginia. The younger Scalia has worked with the Church’s Courage ministry, which promotes “chastity” for gay Catholics using principles from ex-gay therapy. He has also spoken openly on the topic, and though he’s proven quite capable of reiterating the Church’s anti-gay teachings, a 2005 article reveals just how distorted the family’s view on homosexuality may be.

Writing about labels, Rev. Scalia compares identifying as gay to other school stereotypes like “preps,” “jocks,” and “geeks,” and argues that it’s unhelpful to young people to encourage them to embrace such labels. Challenging the notion that homosexuality even exists, he tries to distinguish between having “homosexual inclinations” or identifying as “a gay,” suggesting that some kids are “just confused.” Of course, his intention is to reduce homosexuality to “behaviors,” inferring that people with same-sex orientations are simply heterosexuals inclined to a special kind of sin. His true goal with this wordplay is to find a way to justify parents’ rejecting their gay children:

Granted, the more accurate phrases do not trip easily off the tongue. But what is lost in efficiency is gained in precision. Terms such as “same-sex attractions” and “homosexual inclinations” express what a person experiences without identifying the person with those attractions. They both acknowledge the attractions and preserve the freedom and dignity of the person. With that essential distinction made, parents can better oppose the attractions without rejecting the child. And as the child matures, he will not find his identity confined to his sexuality.

Further, opposition to homosexual attractions and actions makes sense only when it is rooted in the full truth of human sexuality. Gay school groups gain approval and support partly because heterosexual unchastity (contraception, masturbation, premarital sex, adultery, and all the rest) has compromised so many. Our culture’s deliberate separation of sex from procreation has destroyed our ability to articulate a coherent explanation of sexual ethics. Parents and educators have damaged the tools that would allow them to explain why homosexual activity is wrong.

For the Scalias, moral condemnation of homosexuality is just assumed, and the consequences of that judgment are par for the course. The consequences of family rejection for LGBT youth have been thoroughly documented, but for these men, rejecting “homosexual inclination” takes priority. Rev. Scalia relies on genetic uncertainty to conclude that homosexuality is not a “fixed, inborn orientation,” even though science does not doubt that is exactly how sexual orientation presents, regardless of its causes. He seeks to reject people for something that is wholly part of who they are and how they will lead their lives, ignoring that such an approach unquestioningly deprives them of life’s most basic sources of happiness and support: a loving partner and the opportunity to raise a family.

The phenomenon of “coming out” only exists because a culture that shuns homosexuality has demanded gay invisibility. The concept of “gay pride” came about not as flamboyant flaunting, but to counter the expectation of “gay shame.” These unique aspects to gay identities reflect the consequences of condemnation, not an impetus for them. Moral condemnation is not inherent; in the court of law, it must be justified beyond tradition and religious belief. Unfortunately, it seems Justice Scalia is not interested in such intellectual justice.

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