Captain America: The First Avenger is a totally delightful facsimile of a ’40s movie, the kind of thing where canvas truck coverings are thumped vigorously and bad guys are chucked out the back; where plucky kids tossed in the river urge the hero to focus on the villain rather than on fishing them out because they can swim just fine; where wartime romances are no less tragic just because one lover’s frozen in the Antarctic while the other succumbs to the ravages of time, rather than someone dying on Omaha Beach or Iwo Jima. The most important thing about it, though, is that it demonstrates that there’s an actual narrative plan behind what A.O. Scott memorably described as Marvel’s Ponzi scheme with the multiple movies leading up to The Avengers. Whether it’s Tony Stark’s father hanging around with Captain America’s crew, womanizing (a running joke about fondue is one of the funniest recreations of forties humor) and tinkering; the appearance of the Cosmic Cube in Norway, and then in the Red Skull’s arsenal; or continuing to see Nick Fury wrangling a set of very talented men in very idiosyncratic circumstances, I can finally see how the personality clashes and the larger narrative are going to be fun (worth it remains to be seen) when they come together in a single movie.
But what really interests me most about Captain America: The First Avenger, and Marvel’s project in The Avengers more generally is how sharp the contrast between that franchise’s faith in the annealing power of America to bind together different people and to make them individually and collectively better, and the X-Men movies’ increasing skepticism about how far America’s stated commitment to diversity actually accommodates difference. It’s not as if these divergent storylines are a shock, or anything — Captain America is a concentrated expression of American patriotism (one that’s been usefully complicated by writers like Robert Morales) where the X-Men are the Swiss Army Knife of oppression metaphors. But it’s still striking to see these stories unfold next to each other, as they are this summer.
One of the things that struck me most about Captain America: The First Avenger was the movie’s insistence on the military as a meritocracy that transforms the people who join it for the better. When Bucky and Cap reunite after the former 90-pound weakling rescues his friend from a Hydra base, Bucky, reckoning with Cap’s transformation asks, “What happened to you?” “I joined the army,” Cap tells him. In the middle of that same rescue, when a white POW comes face-to-face with an Asian-American one and asks “What, we taking everyone?” the guy gives him a spectacular side-eye, thumbs his dog tags out from under his shirt, and tells his fellow prisoner, “I’m from Fresno, ace,” after which he’s fully accepted as a member of the team, and nobody thinks to voice any anti-Japanese sentiments. The movie even portrays Captain America’s division, the 107th, as an integrated one (Derek Luke, once again underused: can we please find something wonderful for him to do? Please?), even though General Eisenhower didn’t voluntarily let black troops serve alongside white ones until the Battle of the Bulge in 1944, and the military wasn’t formally desegregated until President Truman’s executive order in 1948. What really drives the Red Skull nuts is the idea that it’s not that Captain America is great, but the institutions that made him and the things he stands for. “Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone,” he says, demanding, “What makes you so special?” expecting an answer he can laugh at or bat away. “Nothing, I’m just a kid from Brooklyn,” Rogers tells him, provoking an attack. And when Steve Rogers wakes up in an altered America 70 years later, a governmental institution’s there for him again, Nick Fury showing some mercy and sensitivity as he tries to acclimate the latest member of his team to a drastically changed world.
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