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Alyssa

‘Veronica Mars’ Television Club: Neptune Family Values

This post discusses the fifth and six episodes of the first season of Veronica Mars.*

Since I started this project, people have been telling me how terrific Veronica Mars is as a depiction of a relationship between parents and children. As someone who followed in my father’s footsteps in a general way professionally, I’ve enjoyed watching Keith and Veronica banter about, but what finally made that section of the show work for me was a scenario where Keith had to be more of a parent to Veronica than a partner, and where Veronica was hurt enough to act more like the teenager that she is than an adult in cargo pants and pigtails. What made this pair of episodes particularly powerful is the examples of bad parenting the tension between Keith and Veronica are juxtaposed against, both of which stem out of the kind of privilege that marks Neptune. Wealth may buy nice cars and gated mansions. But it doesn’t seem particularly capable of purchasing values or emotional connection.

Veronica and Keith run into trouble when both of them overestimate her maturity. Veronica, after hearing Rebecca James, her guidance counselor, leave a voicemail for Keith that makes it clear that the two of them are dating, tries to convince herself that she’s cool with what’s happening. “Next time, could you shoot for an actual teacher, because this has no impact on my grade-point average,” Veronica jokes with her dad. But her feelings about her mother, and the possibility of her mother’s return, remain entirely unresolved. Veronica’s still mailing burners to her mother’s friends, trying to figure out why she was drinking so heavily and acting so terrified. And because her father has treated her more like a partner than a parent, Veronica acts on her conflict in a way that reflects her confusion about their respective roles—by investigating Rebecca.

What made the confrontation between Veronica and Keith so painful was that it was a necessary readjustment for them after eight months of seemingly refusing to adapt to a new normal. “This is what we do,” Veronica told him when Keith reacted with fury to the news of her investigation. “This is how we survive. I was trying to protect you…You have let her into our life like it’s no big deal.” Acting like a private eye has made Veronica feel like she has the tools to handle her mother’s disappearance, and ideas like the burner phones certainly come from spending so much time with Keith. But sorting logistics isn’t the same way as resolving your feelings. And in this case, they’ve made Veronica’s confusion worse because of the contradiction between how hard Keith looks for other people, and how little he’s done to drag Veronica’s mother home for her. “You can find anybody. If she was a criminal, you’d make a couple of grand tracking her down, and you’d find her in a week,” Veronica sobs to her father in Kristen Bell’s most convincing bit of teenaged acting on the show.
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Election

Virginia Gubernatorial Candidate Blasts Catholic Church For Creating A ‘Culture Of Dependency On Government, Not God’

In a little-noticed September speech at the Cherish Life Ministries Christian Life Summit, Virginia Attorney General Ken Cuccinelli II (R), the state Republican Party’s apparent choice for governor in 2013, took aim at the Catholic Church for its advocacy on behalf of the poor, immigrants, and the uninsured. Because the Church’s leadership has advocated for the government to provide a social safety net, a role he believes is the responsibility of the Catholic Church itself, Cuccinelli said, “they have made themselves out to be nothing but the largest special interest group in America.”

Though the gathering was titled “Defending the ‘Least of These,’” Cuccinelli, a devout Catholic, blasted his church for attempting to do just that:

I’m probably not the guy most Catholic bishops care to see anymore because I zero-in on them every time I spot them in the room and they get sort of the three-minute version of the church piece of this. They’ve helped create a culture of dependency on government, not God. And rarely do you see the two – once churches get out of the business of serving the poor, or not get out of the business but hand over and argue that they shouldn’t be the primary institution in a society that is responsible for service to the poor.

Watch the video:

The comments convey his extreme view that the government should not provide services to those with the least. But when he claims that churches are asking the government “to step up and take on their role,” Cuccinelli unfairly suggests the Catholic Church has abdicated its own role in helping the poor. Through Catholic Charities USA, the Catholic Church supports a wide array of programs aimed at reducing poverty in America. These include programs providing housing for the homeless, helping formerly homeless people rebuild their lives, and distributing food to the hungry. Both President Barack Obama and Mitt Romney praised their vital work in serving the nation’s poor. The Catholic Campaign for Human Development also gives millions of dollars in grants annually to programs that work to address the root causes of poverty in America.

A spokesman for the U.S. Conference of Catholic Bishops told ThinkProgress that in 2010, Catholic Charities USA provided food services to more than 7 million people, housing services to almost 500,000, and emergency services including assistance with clothing and prescription drug purchases to nearly 2 million.
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Election

How Romney/Ryan Would Undermine Churches And Faith-Based Charities

Our guest blogger is Jack Jenkins, researcher for the Faith and Progressive Policy Initiative at the Center for American Progress.

Vice Presidential candidate Rep. Paul Ryan might have appealed to religion during his speech at the Republican National Convention last night, but it’s unclear whether a Romney-Ryan presidency would help or hurt faith-based charities and churches.

Ryan, a Catholic, spoke to the convention delegates about the common “moral creed” shared himself and Romney’s Mormon faith. Ryan appeared to echo Jesus’ Biblical call to take care of “the least of these,” saying, “And the greatest of all responsibilities, is that of the strong to protect the weak. The truest measure of any society is how it treats those who cannot defend or care for themselves.”

But if you peel back the rhetoric, would a Romney-Ryan presidency really help churches and faith groups “protect the weak”?

Ryan has said local charities and churches should provide for needy communities instead of the federal government. But there is a flaw this plan: churches and faith-based charities, which offer roughly $50 billion worth of services a year to the poor and needy, often depend on government funds to operate. Catholic Charities, for example, is one of the largest charities in America, and gets over half of its operating budget from federal funds.

Yet the Romney/Ryan ticket appears undeterred by this reality. In fact, if Romney followed through on Ryan’s proposed budget and cut the Supplemental Nutrition Assistance Program (SNAP) by $169 billion, every single church in America would have to come up with an additional $50,000 simply to feed those in need. For many cash-strapped churches, this is an impossible task.

What’s more, the Romney/Ryan budget would likely overburden soup kitchens and food programs by cutting welfare, food stamps and agriculture subsidies by two trillion dollars over the next ten years. These cuts would leave millions of Americans – especially those most in need of assistance – without the means to feed and clothe themselves, and already-overburdened faith-based charities unable to provide for them.

So if congregations and charities can’t provide the care required and Ryan’s government refuses to help, who exactly is the “strong” tasked with stepping in for the “weak”? Ryan isn’t saying.

Ryan and other conservative commentators like Gov. Mike Huckabee talk a lot about how they believe faith is under attack in America. But if Ryan truly believes a society is best judged by “how it treats those who cannot defend or care for themselves,” then perhaps he should take a second look at how his own policy proposals negatively affect those doing the hard work of caring for the poor — churches and faith-based charities.

Alyssa

Do Celebrities Need Their Own Foundations?

Remember back in 2010 after the earthquake that devastated Haiti, when Wyclef Jean briefly emerged as a major spokesman for the island? His Yele Haiti foundation raised a fortune. He was briefly a candidate for president of the country. And then it turned out that Yele Haiti at minimum wasn’t providing much in the way of useful services, and at worst, was something of a personal slush fund for Jean and his family. Now, Kanye West’s foundation, which has a stated purpose of combatting “the severe dropout problem in schools across the United States by providing under-served youth access to music production programs,” turns out to have spent just $7,695 on programming that serves that purpose between 2008 to 2010. It doesn’t seem like Kanye was looting the foundation or anything—the spending on wages, salaries, and benefits seems fairly reasonable for a non-profit. But it does raise the question of why celebrities set up personal foundations at all.

I’m all for celebrity charitable giving. I think it’s just dandy that rich people feel obligated to give away at least some portion of their wealth lest folks get too angry at them for having it. And of course it’s well within people’s rights to give money to whatever wacky causes they wish. But I do wish that when celebrities started thinking about how to give their money away, efficacy was at the top of their lists.

Acting is a highly specialized profession. So is non-profit management. As is, say, rebuilding after an earthquake or running a music education program. So just because celebrities are invested in an issue doesn’t actually mean they’re particularly well-qualified to do work in that arena, or to know how to hire people who are. Creating a new organization in a space can be redundant, and create a burdensome grant proposal process that adds work for organizations who are better-qualified to actually spend that money. And if that new organization ends up doing essentially no valuable work at all, it’s an embarrassment. Having your name on the organization isn’t worth it if that’s going to be the final result. And it’s not as if there aren’t a plethora of organizations who would love to give celebrities a seat on their boards, ask them to do very little work, and ensure that their money gets spent in a way that’s efficient and useful. Being lazy about your charitable giving can end up requiring that you expend more effort in the long run when it’s revealed to be hollow or a fraud.

Alyssa

‘The Good Wife’ Open Thread: Another Ham Sandwich

By Kate Linnea Welsh

Last night in “Another Ham Sandwich,” the legal proceedings against Will that The Good Wife has been teasing for weeks finally got started, and the grand jury hearing – which almost resembled a bottle episode – provided a showcase for excellent work by many of the show’s skilled actors. First, a note on the title: in case you, like me, didn’t recognize it, it’s a reference to a comment supposedly made by a New York State judge about how a grand jury could be made to “indict a ham sandwich” if that’s what a prosecutor asked; Tom Wolfe made the phrase famous in The Bonfire of the Vanities.

As the grand jury hearing gets underway, Diane must tell the rest of the firm – but first acknowledges Alicia’s hitherto-unspoken involvement by taking her aside and telling her first. Two things of note here: Alicia is honestly shocked to learn of what’s really been going on, and Diane is unswervingly attesting to Will’s innocence as a matter of course. Is she really that sure of him, or is her reputation and livelihood so entwined with Will’s that she can’t let herself admit any doubt? Or, for Diane, is there any difference between the two? She also tells Alicia not to feel responsible, which of course ensures that Alicia will feel responsible. (Although really, this is Alicia. She’d feel responsible anyway.) Alicia immediately makes an appointment with Peter – supposedly to discuss his mother – and then finds Will and Elsbeth outside the grand jury room. The reason Will offers for not telling Alicia sooner isn’t about privacy or embarrassment or putting her in the middle, but rather about his own psychology of self-preservation: “This is legal. It’s not personal. If I told you it would become personal.” And Alicia wastes no time in allying herself with Will against Peter, going so far as to tell Elsbeth that she wants to use “what [she] know[s] about the State’s Attorney” to help. Her public decisiveness surprised me a little until I realized that, personal feelings aside, Will is in the right and Peter’s office is in the wrong, and black-and-white moral judgments tend to be Alicia’s fallback when she has to justify her decisions to others – or to herself.

Alicia and Peter do finally talk about the grand jury trial, but Peter insists “It has nothing to do with us.” “Peter, how can it not?” Alicia asks. “Because I won’t let it.” And here we have the trifecta, along with Diane’s unshakable belief in Will’s innocence and Will’s insistence that the investigation isn’t personal if he doesn’t tell Alicia. This show is full of people who believe they can create the world in their image if they say things forcefully enough, and their shifting alliances control which world exists at any given time. Those three, Eli and Alicia, even Elsbeth and Wendy – that’s how they operate. The exceptions here are Kalinda and Cary: their strength comes from observing rather than dictating reality, which in part explains why they can be so effective, why they always seem slightly out of place, and why they have such a unique rapport with each other. Alicia finally gets Peter to admit that “of course” the issue is that he thinks she’s sleeping with Will – and then she looks him in the eye and says she isn’t. Which is true, as far as it goes, but Peter knows something’s up and almost smiles as he marvels, “My God, you have changed. I used to be able to tell when you lied.” Alicia offers up a substantial amount of personal and political capital when she asks Peter to just stop the hearing, hilariously implying that he’s been corrupt forever, so why stop now? But Peter – running for governor, don’t forget – refuses to go back to his old ways on behalf of his romantic rival: “Will Gardner is not my family.” Fair enough, but his children are his family, and they’re likely to be hurt in this. And if Peter is thinking about his campaign, I’m not sure the benefit he gets from keeping his office clean outweighs the risk of public reaction to his wife carrying on an affair with someone convicted of judicial bribery.
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Alyssa

Gamer Culture?

By Kate Cox

When Alyssa graciously invited me to hang out in her space again (thanks!), I happily accepted, and then reached out to some wise friends for topic ideas.

A non-gaming friend who is regular reader of my blog said to me, “I would really love to know your thoughts on gamer culture.”

At the very moment she was writing her message to me, the internet was exploding with the story of one man who was very, very bad at his PR job, one customer who pushed buttons, and one webcomic author who decided vengeance was a tool he enjoyed employing. The Paul Christoforo situation rapidly went from bad to worse and by the next morning, a true mob mentality had taken over in many forums.

There I sat, horrified and depressed. When the entitled mob begins to feel wronged, when the legions of Reddit and the armies of Twitter mobilize… bad things happen. Home addresses get published, threats get made, and lives get ruined. I firmly believe that two wrongs don’t make a right, and siccing hundreds, thousands, or even millions of angry nerds on one bully was surely an uncalled-for thrashing.

Is this disaster, I despaired, what gamer culture really looks like?

But then, a couple of days later, Child’s Play announced their 2011 fundraising total. Child’s Play is a charity that the very same webcomic authors started, back in 2003. The core idea? “Gamers give back.” Players and now publishers come together to donate toys and games to children’s hospitals: the grown-ups are reaching out to kids in need. Every year, these efforts bring in more charity than the year before, to more hospitals nationwide and around the world. And every year, I’ve seen more and more gamers and more and more huge companies leap onboard to do good for others.

2011’s total was over $3.5 million.

That’s more like it. Charity! Giving! Maybe this could be what gamer culture really looks like?

But of course, the reality is neither so bleak nor so noble. I am forced to concede a point. Emily, this is what gamer culture really looks like:

Guybrush the Cat
Because the internet is for cats. (Avenue Q notwithstanding.) And because this cat is named Guybrush Ulysses Threepwood Cox (usually called “Cat” or “Damncat”). That’s gamer culture, right there and purring: a permanent, nerdy reference in our house.

It’s like the rest of geek culture, really: mixed good and bad, but enthusiastic and devoted either way.

Alyssa

Hipster Shoe Company Partners With Focus on the Family

I’ve got mixed feelings about the fact that TOMS, the seller of fashionista-approved canvas shoes that distributes a pair to a needy child every time someone ponies up for a pair for themselves, is partnering up with uber-conservative social issues group Focus on the Family to get their shoes to folks who need them in Africa. As Irin Carmon notes, ” Focus On The Family isn’t the only group TOMS could have turned to for collaboration, nor is it the only Christian group involved in charitable missions. It carries significant cultural and political baggage, for good reason.” And I would like to know how TOMS made the decision to partner with Focus on the Family, as opposed to other aid groups working in Africa that might have more effective distribution networks, and whether either partner in the deal’s imposed preconditions on the other.

But as long as Focus on the Family hasn’t made it part and parcel of the deal that they get to slip abstinence or anti-gay pamphlets in the shoes, or required TOMS to donate to abstinence-only education, or to do anything that has a negative effect on people’s health and safety and as long as the shoes get to people who need them rather than being diverted, I have a hard time getting incredibly upset about this. You don’t need to pass an ideological test to want to make life more livable for the world’s poorest people. If TOMS shoes make it easier for more African kids to walk to school, or for folks to get to health clinics, or make it easier for them to carry clean drinking water, that’s a good thing. This collaboration may not be good for TOMS brand in the long run, and I think it’s worth watching closely, but if it works out, it could help a lot of people.

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