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Stories tagged with “interracial relationships

LGBT

African-American Lawyers To SCOTUS: We’ve Heard These Anti-Marriage Equality Arguments Before

Howard University School of Law

The Howard University School of Law is one of the oldest law schools in the country and the oldest law school at any historically black college or university (HBCU). Its Civil Rights Clinic has filed an amicus brief urging the Supreme Court to overturn Proposition 8 by highlighting how all of the arguments against same-sex marriage equality are simply recycled variations on arguments that were used to justify prohibitions of interracial marriage until Loving v. Virginia was decided in 1967 (citations omitted):

In the Jim Crow era, the denial of marriage rights to interracial couples served as one of the most potent symbols of the less-than-equal status of  African-Americans. As recently as 1967, sixteen states still had anti-miscegenation statutes on their books; the last such statute was not officially repealed until 2000. Opponents of interracial marriage justified criminal prohibitions against such unions by pointing to the purported detrimental effect of interracial births and parentage, the supposed destruction of society if people marry between the races, and the so-called natural law rationale for keeping the races separate.

While public debate over interracial unions has generally died since Loving v. Virginia, today the opposition to marriage for same-sex couples relies on arguments strikingly similar to those raised in opposition to interracial marriage. Without acknowledging the racial provenance of these discredited arguments, opponents of marriage equality have attacked same-sex couples as a threat to American society, American families and heterosexual marriage, as an affront to the laws of God and nature, and as a menace to their children.

The brief goes on to highlight five distinct arguments that transcend the debates between marriage equality for interracial couples and marriage equality for same-sex couples:

  • SOCIAL ORDER: Marriage equality is a threat to the social order and would “introduce a form of pollution to marriage.”
  • SEXUALIZATION: The people who want to get married have relationships that are purely sexual, promiscuous, and “deviant.”
  • PSEUDOSCIENCE: Researchers have distorted research to raise fears about supposed consequences of marriage equality.
  • JUDEO-CHRISTIAN VALUES: The Bible forbids recognizing these relationships.
  • CHILDREN: These relationships will cause physical and psychological damage to the children they raise.

The similarities are jarring, and Howard provides plenty of examples for each to demonstrate just how unoriginal the arguments against same-sex marriage truly are. The brief concludes with this stirring rebuke of equality’s opponents, including a quote from gay black poet James Baldwin:

But the certainty and monotony with which some will always sound the death knell for society, morality, and faith, just because two adults choose to marry, cannot obscure the reality that we heard virtually the same arguments for almost three hundred years to justify preventing two black people from marrying and then a black man from marrying a white woman. Nor, when all is said and done, can these jeremiads about how marriage equality for same-sex couples will lead to our final slouching toward Gomorrah obscure the reality that it is “an inexorable law that one cannot deny the humanity of another without diminishing one’s own.”

(HT: Kathleen Perrin.)

NEWS FLASH

Kentucky Church’s Ban On Interracial Couples Overturned | A Kentucky church’s decision to ban interracial couples from becoming members or participating in certain worship activities has been voided by a local church conference. The Sandy Valley Conference of Baptist churches declared Gulnare Free Will Baptist Church’s proclamation null and void because it conflicted with the laws of the nation and state and the organization’s by-laws, one member told WMYT. “We believe that everyone is welcome in the house of God, and we are not a racist group of people,” another member of the conference said. Gulnare’s pastor, Stacy Stepp, opposed the resolution proposed by his predecessor and had worked to get it overturned.

LGBT

Pastor At Kentucky Church That Banned Interracial Couples Calls For Vote To Reverse Decision

Stella Harville and fiance Ticha Chikuni

The lead pastor at the Kentucky church that banned interracial couples from becoming members or participating in certain worship activities now expects that ban to be overturned. Gulnare Free Will Baptist Church, a small congregation in Pike County, Kentucky, voted to ban such couples Sunday, months after a former pastor originally drafted a resolution decreeing the policy.

But after outrage from local residents, local religious leaders, and the National Association of Free Will Baptists, current pastor Stacy Stepp told the Appalachian News-Express that he expected state and national Free Will Baptist officials to overturn the ban. He has also called for a new vote on the matter, perhaps as early as this Sunday, according to the Lexington Herald-Leader. The ban was instituted in a 9-6 vote of church members Sunday, though much of the 40-member crowd abstained. “We’re going to get it resolved,” Stepp said.

The National Association of Free Will Baptists released a statement Thursday backing that action and clarifying that it did not hold a formal position on interracial marriages because “it has not been an issue in the denomination.” It encouraged local and state church officials, as well as Gulnare’s membership, to “reverse the decision“:

Many interracial couples are members of Free Will Baptist churches. They are loved, accepted, and respected by their congregations. It is unfair and inaccurate to characterize the denomination as racist.

It is our understanding that steps are being taken by the church in question to reverse its decision. We encourage the church to follow through with this action. Leaders from the local conference and state association in Kentucky are working with the church to resolve this matter.

The ban on interracial couples was originally introduced through a resolution by former pastor Melvin Thompson after Stella Harville, a long-time attendee, performed at the church in August alongside her fiance, a native of Zimbabwe.

NEWS FLASH

Kentucky Church Votes To Ban Interracial Couples From Becoming Members | A small church in Pike County, Kentucky voted not to accept interracial couples as members or allow them to take part in some worship activities, according to the Lexington Herald-Leader. Melvin Thompson, minister at Gulnare Freewill Baptist Church, explained that the resolution “is not intended to judge the salvation of anyone, but is intended to promote greater unity among the church body and the community we serve.” Thompson issued the ban after a white woman and her black fiance, a native of Zimbabwe, performed at the church in August.

Alyssa

‘Happy Endings’ v. ‘Living Single’ And Racial Specificity

I, along with what seems like every other television critic in America, have been greatly enjoying seeing Happy Endings hit its stride this fall (especially paired with Revenge, it makes for a nice comedy-drama macaron). But I’m finding myself wishing that the show would take a bit more advantage of making Brad (Damon Wayans, Jr.) and Jane (Eliza Coupe) an interracial couple to actually talk a bit about race. I’d be really curious to hear them talk about how they want to raise their kids and what it will mean for them to be biracial instead of having their visit to suburbia be about breakfast-themed Halloween costumes and the perils of that particular holiday. And the show seems inclined to give them wacky marriage strains and fixes like weirdly peppy sorority sisters and improv obsessions, rather than finding a defining approach to more naturally occurring material. The show tends to bring up race more in the interacts between Brad and his friends — in the last episode, Dave kept posing at blackness and kept getting shot down by Brad. But while the episode did a nice job of shooting down Dave’s dorkiness, the show didn’t really have Brad say anything about what Dave’s attempts at bonding meant to him, or why they didn’t work, or why they were inauthentic. It felt like an incomplete moment, particularly since these guys are supposed to be close.

I think it’s in part because my new throwback obsession is Living Single, which I’m devouring off my DVR. And one of the things I like best about it is the way it draws its jokes and dramas from real differences of opinion and conflicts about race. The scenarios aren’t patently absurd, so the presentation has to be sharp. (It also, like many other shows of another era, assumes a much broader base of general knowledge than shows today appear to.) I loved, for example, the episode where Max’s mother, the always extremely welcome CCH Pounder comes to visit. When Max’s friends say they look alike, Max’s mother, who straightens her hair, replies that it will be true once Max, who wears her hair braided, grows up–and starts paying better attention to her hair. It’s not some invented, bizarre mother-daughter cruelty. It’s instantly recognizable, and lands particularly hard because of the force of Pounder’s delivery.

It’s no mistake that one of Happy Endings‘ best episodes is the one where Max (in this case, white and gay) discovers that Brad is blowing him off to spend time with an alternate group of friends composed entirely of black men. Both Brad’s need for a racially specific environment and Max’s anxiety about not fitting in with Brad’s black friends are realistic and draw their humor and pathos from things real people are likely to feel. Unlike, say, using couples improv to boost a fraudulent tour business. It’s similar to the way the show scored a hit with a fractured take on another common experience — Penny buying her dream condo, only to believe it’s haunted by the ghost of spinsterhood yet to come. I think Happy Endings is often very good, but I’d like to see the show trust itself a bit more to riff on what’s real rather than coming up with goofy substitute conflicts.

NEWS FLASH

Mississippi Republicans Only Narrowly Support Interracial Marriage | According to a recent Public Policy Polling (PPP) survey, 52 percent of Republicans in Mississippi say they think interracial marriage should be legal in the state — but at least it’s progress. In an April poll from PPP, only 40 percent said it should be legal and 46 percent said it should be illegal. Overall, PPP’s latest survey shows that 60 percent of Mississippians think interracial marriage should be legal, and 23 percent think it should be illegal. An overwhelming majority of the state still opposes same-sex marriage, with 78 percent of those polled saying it should be illegal. PPP also asked Mississippians polled how they would vote in a hypothetical match-up between Jefferson Davis and Abraham Lincoln, and according to their results, Lincoln would win but not by much among Republicans and independents in the state. Lincoln would win 45-36 among Republicans, and both are tied at 44 percent among independents.

Alyssa

Still Fighting Loving v. Virginia At The Movies

Hidden in John Ridley’s castigation of Hollywood for resisting rational evidence (and box office numbers) in refusing to cast more black leads is this interesting tidbit:

In the concisely titled study “The Role of Actors’ Race in White Audiences’ Selective Exposure to Movies,” Indiana University professor Andrew Weaver writes, “Movie producers are often reluctant to cast more than a few minority actors in otherwise race-neutral movies for fear that the white audience will largely avoid such films.” Weaver found that white audiences tended to be racially selective with regard to romantic movies, but not necessarily when it came to other genres. So, sorry, Hollywood. You can’t blame it on the ticket buyers. And as the bankability of comic book franchises begins to cool — did we really need four hero-in-tights movies this summer alone? — you have to wonder if studios will ever get hip to the possibilities of going after multi-cultural audiences.

I’d be extremely curious to see why racial preferences continue to exist in romantic stories. Is it that we’re still harboring anxieties about interracial relationships? That we think people of other races much have vastly different courting processes and preferences to our own such that we couldn’t possibly see ourselves in other people’s journeys towards happily ever after (the wild success of My Big Fat Greek Wedding would seem to give the lie to this, at least to a certain extent)? Whatever the reason, it’s fascinating that white audiences are entirely comfortable watching black and Latino people, say, use a lot of concentrated firepower to fight aliens, but draw the line at watching them date.

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