By Climate Guest Blogger on Feb 14, 2012 at 2:11 pm
Native Americans in the Las Vegas valley are paying the environmental and health costs of coal without getting any of the economic benefit
by Zachary Rybarczyk
For almost 50 years, the Moapa Piaute Band has been living near one of the dirtiest coal plants in the nation, getting exposed to dangerous levels of noxious gases, coal ash, and water pollution. However, they haven’t seen the economic benefits they were promised – or any of the electricity.
In the 60’s, when the project developer needed support from the local Piautes to build the Reid Gardner power plant, a contract was drafted promising to hire members of the tribe. But today, no Piautes are employed at the plant, even while asthma rates, thyroid problems and cancer rates increase, according to the tribe.
The agreement only obligates the company to “try” to find spots for Paiutes. Some have worked at the plant over the years, yet today, no one from the reservation is employed by NV Energy.
“We apply for a lot of jobs down there but they deny us, and all that. Too high class to hire a bunch of Indians, you know,” said Paiute elder Elliot Bushead. “They don’t hire no Indians.”
Now, the plant owner NV Energy wants to extend the life of the aging facility. And the Moapa Piutes are partnering with environmental organizations to prevent the company from continuing operation, saying that the tribe is a victim of “environmental racism.”
By Tanya Somanader and Marie Diamond on Oct 27, 2011 at 12:20 pm
One of the taken children. Photo Credit: NPR
There was a time in this country when thousands of Native American children were forced from their homes by public and private agencies, then sent to boarding schools where the school founder’s motto was “Kill the Indian, Save the Man.” This practice wiped out cultural ties and traditions from an entire generation on which tribes depended to carry on their legacies. In 1978, Congress passed the Indian Child Welfare Act, a law meant to ensure that Native American children stay with Native American families, especially when placed in foster care.
But an NPR investigation reveals that 32 states are “failing to abide by the act,” with the most egregious violations occurring in South Dakota. In this state, “Native American children make up only 15 percent of the child population, yet they make up more than half the children in foster care.” According to the investigation, “the state is removing 700 native children a year, sometimes in questionable circumstances,” claiming generic “neglect” when there isn’t any. State records reveal that “almost 90 percent of the kids in family foster care are in non-native homes or group care.”
Meanwhile, these questionable decisions to break up families create a massive inflow of federal money into the state:
Every time a state puts a child in foster care, the federal government sends money. Because South Dakota is poor, it receives even more money than other states – almost a hundred million dollars a year.[...]
Then there’s the bonus money. Take for example something the federal government calls the “adoption incentive bonus.” States receive money if they move kids out of foster care and into adoption — about $4,000 a child. But according to federal records, if the child has “special needs,” a state can get as much as $12,000.
A decade ago, South Dakota designated all Native American children “special needs,” which means Native American children who are permanently removed from their homes are worth more financially to the state than other children.
In 10 years, this adoption bonus program has brought South Dakota almost a million dollars.
As an example, the Children’s Home Society, the state’s largest foster care provider, has close ties to the state. As NPR notes, the foster home used to be run by state Gov. Dennis Daugard who “was on the group’s payroll while he was a lieutenant governor — and while the group received tens of millions of dollars in no-bid state contracts.” Meanwhile, tribal foster homes remain empty.
State officials insist that the money never played a part in the state’s decision to remove a child. “The state doesn’t financially benefit from kids being in care,” said one official. “The state is always paying some part of it.” But as state records show, the federal government reimbursed the state “for almost three quarters of the money it spent on foster care.”
Essentially, the state is removing children under nebulous circumstances and getting a huge pay out in return. As on tribal social worker put it, “they make a living off off our children.”
The following is the third in a multi-part series on former Speaker Newt Gingrich’s speech to the Values Voter Summit. Part I of this series is available here. Part II is here.
Having thus demonstrated his agreement with some of the worst and most harmful legal doctrines in American history, he then endorses another one: massive resistance.
“Massive resistance” is the label arch-segregationist Sen. Harry Byrd (D-VA) gave to his state’s plan to openly defy Brown v. Board of Education and maintain Virginia’s segregated schools. Although Gingrich’s speech gives no indication that he supports segregation, the former speaker proudly embraces Byrd’s tactic of simply refusing to comply with court decisions that he disagrees with:
I would instruct the national security officials in a Gingrich administration to ignore the recent decisions of the Supreme Court on national security matters, and I would interpose the presidency in saying, as the commander in chief, we will not enforce this. And by the way, for our liberal friends, the source of that is Franklin Delano Roosevelt.
In 1942 a group of German saboteurs were landed in Florida and Long Island. They were all picked up within two weeks. Roosevelt brought in his attorney general and said: They will be tried in a military court, they will be executed, it should happen within three weeks, and tell the Supreme Court if they issue a writ of habeas corpus, I will not honor, and therefore they should not issue it. I am the commander in chief in wartime. They aren’t.
Watch it:
President Roosevelt lifted America out of the Great Depression. He laid the foundation of a modern social safety net and ushered in three generations of American dominance and prosperity — and he defeated the most horrific dictator the world has even known to boot. Roosevelt rightfully is remembered as one of America’s greatest presidents, but anyone with even a passing understanding of FDR’s record on civil liberties in wartime knows that it stands as a shameful stain on an otherwise heroic record.
Moreover, Gingrich’s account of Roosevelt and the German saboteurs leaves out several very important details. Most notably, the Supreme Court upheld Roosevelt’s decision to use a military tribunal to try, convict and sentence the Nazi agents in a case known as Ex parte Quirin. Accordingly, Roosevelt never did what Gingrich suggests — openly defying a decision of the Supreme Court.
If presidents have the power to simply ignore court decisions they disapprove of, then literally no law is safe. If Gingrich can defy national security decisions, than he can defy court orders requiring his administration to pay Medicare benefits despite Republican opposition to that program. His Department of Justice can refuse to enforce voting rights or even actively come to the aide of efforts to disenfranchise poor and minority voters, no matter how many times he is ordered to obey the law.
And he can also do things that are far, far worse.
Elsewhere in the speech, Gingrich praises President Andrew Jackson’s contempt for a Supreme Court decision upholding the constitutionality of a national bank, but Jackson is also infamous for a much more significant conflict with the justices. After the Supreme Court determined in Worcester v. Georgia that Native Americans retain their rights to their tribal lands, Jackson probably never actually uttered the words “John Marshall has made his decision; now let him enforce it.” But he did forcibly relocate tens of thousands of Natives in open defiance of the Supreme Court. Thousands died during Jackson’s Trail of Tears.
Obedience to the rule of law is what separates American presidents from dictators and what ensures that our most fundamental freedoms are not vulnerable to a powerful official’s mere whim. If a president can defy one court decision, he can defy any court decision, and the Constitution and the law itself are the ultimate casualties.
I had some high hopes for Cowboys and Aliens. I don’t think it’s a particularly good movie, though it does fulfill at least some of Jon Favreau’s promises to make a non-revisionist movie about the Blood Meridian. But mostly it made me wish that rather than mashing up two genres, Favreau had left science fiction on the table and made a straightforward, racially-aware Western.
The aliens half of the movie isn’t particularly interesting. The main titular extraterrestrials turn out to be just another set of periodic table aliens — this time, the element they’re after, for no particularly discernable reason other than that it’s thematically appropriate, is gold. The extra creature from another planet in the mix, of course, turns out to be Olivia Wilde, who is neither motivated by precious metals nor encumbered, as it turns out, by the laws of mortality. Her motivations rest on a few lines of dialogue, and the invaders are only slightly more detailed, though we do know that they’re awfully good at building multi-purpose mining and defense vehicles that blend in with rock formations in the American Southwest. Similarly, Daniel Craig remains one of our great action heroes, a man who can plausibly take as much as he dishes out, but there just isn’t much to him. In a sense, both he and the aliens are a distraction from the much better plain Western going on around them.
The Western bits fare better, if imperfectly, because they tell a few basic stories, that of a boy and his dog, a man and a shotgun, and of a father and his two sons. The first is perfunctory: from the minute Col. Dolarhyde hands young Emmett Taggart a blade and tells him “Take the knife, be a man,” we know he will earn a place in his community through the more contemporarily acceptable method of stabbing the hell out of an alien, rather than an Indian. Much in the same way, the town’s emasculated barkeep, Doc, who is married to a Mexican woman, starts the movie humiliated before the entire town, his glasses literally kicked in the dust, and ends it a confident shot and a confident husband.
The third storyline is the most moving, and the most socially relevant of those three strains. Though Col. Dolarhyde goes a bit too quickly from a brutal cattle rancher to a hometown hero, his storyline poses an interesting question: what happens if you love the son you adopt better than the one of your blood? Particularly if he’s of another race? The movie’s momentum begins when the colonel’s blood son, Percy, wanders into town and starts shooting the place up, with special emphasis on humiliating Doc. When he goes too far, Nat, an Apache man who is part of Dolarhyde’s circle, tries to step up to keep Percy out of custody, and fails. And when the feckless, brutal Percy is snapped up by the alien invaders, Nat steps up to help the townsfolk go after him and everyone else who was taken. Read more
And I thought it was some goofy-lookin’ nonsense about Daniel Craig and a very expensive piece of jewelry. Jon Favreau tells io9:
We’re not revisionist historians here. There is a lot of talk about people killing people and the Apaches and the scalps. We started off with images from the Blood Meridian right off the top. It’s a dark world. Harrison Ford’s story about what he witnessed as a child with the atrocities committed upon the settlers and the Indians are saying all these terrible things have come from the white people … and they’re [both] right.
Instead of making it like they’re all playing nice together and they happen to be friends right off the bat … even Harrison Ford and Adam Beach — who clearly have a very strong bond, stronger in many ways than he does with his own son — he’s conflicted about that feeling. But yet, in his heart, he still looked after him like a son and is seen as such.
Who knew? After a summer where race is left out of a movie about the struggles of the ’60s, and Captain Americablithely ignores the unintegrated realities of the American Army in World War II, it’s refreshing to hear a director call revisionism by its name and express hopes of avoiding it. I don’t think this movie, or every movie, has to be about aggressively forcing viewers to confront the difficult truths in America’s past, but accepting the truth for what it is and building your fictional world in response to it and in acknowledgement of it is good practice, and good storytelling. Conflict is generally more interesting than whitewash.
Oklahoma voters recently celebrated the novelty of becoming the first state to ban the non-existent threat of Sharia law. Under the “Save Our State” constitutional amendment, Oklahoma courts are forbidden from considering or using international and Sharia law in their rulings. Beyond the obvious First Amendment problems with the law, in their zealous “war” against the phantom Sharia menace, Oklahomans might find unexpected collateral damage to the Ten Commandments, businesses, and now, Native Americans.
Oklahoma has the second largest population of Native Americans in the U.S and law experts like Oklahoma University law professor Taiawagi Helton point out that language in the law banning courts from looking at “legal precepts of other nations or cultures” could pose a problem if applied to tribal legal cases, as the tribes are considered sovereign nations. In fact, the Oklahoma Indian Affairs Commission released an official memo on October 20 explaining how the “lack of specific tribal law language” could “damage the sovereignty of all Oklahoma tribes” and “starkly reminds [the Commission] that some Oklahoma lawmakers forgot that our nation and state were built on the principles, blood, and back of other nations and cultures, namely, ou[r] tribes”:
[The law]completely ignores the possibility that an Oklahoma state court may be called upon to apply the law of any of the 39 Indian tribes located with the borders of Oklahoma to resolve a dispute.[...]
The language of this proposed amendment starkly reminds us that some Oklahoma lawmakers forgot that our nation and state were built on the principles, blood, and backs of other nations and cultures, namely, out [sic] tribes. It also ignores that Oklahoma tribes have become valuable economic partners with the State that it cannot afford to ignore or exclude.
If SQ 755 is approved, the lack of specific tribal law language could easily be interpreted by a state judge to leave no room to refer to a tribe’s law to determine the existence of a valid waiver of a tribe’s sovereign immunity, for example. Thus, SQ 755 has the potential to provide state court judges with yet another opportunity to further erode tribal sovereignty. A state court judge could rely on the amendment’s absence of recognition of any tribal law to avoid or disavow its application.Tribes and tribal members should be aware of this glaring omission for Oklahoma courts to look to and apply our tribal laws when appropriate, and vote on this question accordingly.
Ohio University international law professor Peter Krug said Oklahoma businesses that deal with companies overseas could also suffer as “many transactions between companies rely on international treaties to uphold contracts” and “lawyers could take advantage of the lack of clarity in the language” to challenge cases.” “I think we will see extended legal arguments from both sides, and, quite honestly, any court decision that addresses [the amendment] will likely be appealed,” he said.
Fortunately, as Helton notes, it is unlikely that courts will uphold the law. A federal judge’s temporary order to block the law on Tuesday certainly lends credence to that notion.
Rep. Steve King (R-IA) has a knackforchampioningtheridiculous. But now he’s being called out for opposing the obvious. Last Friday, some of King’s constituents gathered outside his Sioux city office to demand an explanation for his vote against the Tribal Law and Order Act, legislation “designed to ease the stubbornly high rates of violent crime, including rape and sexual assault, within Indian reservations.”
Three years in the making, the measure finally “gives tribal courts tougher sentencing powers” to combat the declining rate of prosecutions (which are at 50% for murders and 30% for rape and sexual assault). And with one in three Native American women likely to be raped and more than 86 percent of these rapes being carried out by non-native, mostly white men, the need for this legislation was evident.
Despite overwhelming support for the bill, King was one of only 92 Republicans — including Rep. Michele Bachmann (R-MN) — and the only member of the Iowa delegation to vote against the legislation in July. And while he “got a little memo” about the protest last week, King failed to offer any real explanation for his opposition. Instead, he called the protest “a campaign stunt” and declared the protesters, many of them Native American women, ignorant of “what law they’re talking about”:
“They’ve never contacted me about this issue.This is completely a campaign stunt, and it should be viewed as that,” said King.
King would not answer why he voted against the legislation.
“They don’t even know what law they’re talking about,” said King.
King would not give an answer why he voted against the law, but many of the Native American women felt like he was not looking out for their well being.
King’s flippant dismissal doesn’t change the fact that his actions “put us in harm’s way,” said one Native American woman. “As women, we are very much in distress, and feel very unsafe at this time in Fifth District under the leadership of Mr. Steve King.” His democratic opponent and protest participant Matt Campbell called his opposition “appalling,” “particularly when the rest of the Iowa Congressional delegation including Tom Latham [R-IA] voted for the measure.”
In spite of King’s opposition, Congress overwhelmingly passed the bill and President Barack Obama signed the Tribal Law and Order Act into law on July 29, 2010. (HT: Iowa Independent)
Montana has a large Native American population, and Max Baucus seems to be looking out for them in his draft legislation. The exciting Title G, Part X of his bill offers American Indians and Alaska Natives a number of juicy benefits. For example
— “The Chairman‘s Mark would prohibit cost-sharing (including premiums, deductibles, copayments, co-insurance, etc.) for all American Indians and Alaska Natives (AI/ANs) with incomes at or below 300 percent of FPL for state exchange plans and public programs.”
— For individuals who are eligible for multiple kinds of public programs, Baucus would switch it away from Medicaid being “the payer of last resort” to a scenario in which “Indian tribes, tribal organizations, and urban Indian organizations (I/T/Us) are the payers of last resort.”
— What’s more “Indian tribes, tribal organizations, and urban Indian organizations would be added to the definition of an Express Lane Agency” for the purposes of determining CHIP and Medicaid eligibility, making it easier for Native Americans to claim benefits.
— One of the concessions Baucus got out of the Bush administration in exchange for backing the 2003 Medicare bill was that he “instituted a five-year expansion of the items and services covered under Medicare Part B when furnished in Indian hospitals and ambulatory care clinics, applying to items and services on or after January 1, 2005.” The new law would make sure that doesn’t sunset.
— Last, “The Chairman‘s Mark would subject AI/ANs to the responsibility to obtain insurance, but exempt them from the penalty for failing to do so.
Not the sort of thing likely to get much attention, but interesting nonetheless.