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Alyssa

The Real Problem With Susan Patton’s Daily Princetonian Letter

Susan Patton’s ur-Jewish Mother letter to the editor, published last week in the Daily Princetonian, in which she tells female students that “By the time you are a senior, you basically have only the men in your own class to choose from, and frankly, they now have four classes of women to choose from. Maybe you should have been a little nicer to these guys when you were freshmen?” has had its awful gender politics dissected to death, significantly by Maureen O’Connor at the Cut. But one thing I’ve been struck by is how little discussion there has been of the decision to publish this particular letter by the Daily Princetonian staff. It’s true that alumni with all sorts of nutty opinions write into their former college papers all the time, with all sorts of advice to offer the students who came after them. But Patton’s letter seems to exist at the crux of a number of trends that are a reality in publishing outside of the Ivory Tower.

The Daily Princetonian seems to be crashed by traffic to the site, so I can’t check to see if they serve ads on the site. But assuming that, like their competitors at the Yale Daily News and the Harvard Crimson, they do, the decision to publish Patton’s letter was a demonstration that college newspapers aren’t just a place to learn the basics of reporting and opinion writing: they’re glomming on to the business realities of online publishing as well. Patton’s letter is exactly the kind of thing that is tremendously clicky, to the extent that it was probably worth it financially to the Daily Princetonian to publish it even if the site ended up offline because of the massive influx of readers. And it seems to have been worth it because of that traffic even though Patton’s letter was likely to embarrass her son, who is an existing undergraduate, and wasn’t presented as part of some sort of larger debate, but rather published on its own. Its value as perspective on the Princeton experience, or even on larger work-life balance issues, is extraordinarily minimal. But the letter does represent a particular kind of trolling of young women about their career and family choices that’s done extraordinarily well online, both in terms of the traffic to the primary stories themselves, and in creating a secondary market to discuss and dissect those stories. And while some criticism has tended to focus on publications that rely heavily on these stories, as The Atlantic has in recent years, in this case, the blowback was aimed squarely at Patton, rather than the Daily Princetonian itself.

All in all, it’s a very successful, cynical execution of a well-established strategy. I don’t think there’s anything wrong with students coming out of college newspapers—particularly those who want to get into the journalism business for real—knowing what it takes to be successful in the news business. But it does depress me a little bit to see those realities trickle down to publications that have the enormous luxury of being supported by alumni endowments. Why not take advantage of the one time you’ll likely be free of traffic and metrics pressure and just put out the best college paper you can?

Update

I should have been clearer in this post that I don’t know the specifics of the Daily Princetonian’s finances. But even when college papers are supported by ad sales and subscriptions, they’re immune from the pressures of the actual commercial journalism business: they’ll never be allowed to shut down because of the value they provide their campuses.

LGBT

Inside NOM’s Strategy: Recruit A ‘Next Generation’ Of Ivy League Pro-Chastity ‘Elites’

The National Organization for Marriage knows that there is a huge generation gap on the issue of same-sex marriage. A study published last August by the Public Religion Research Institute found that millennials (those currently 18-29 years old) support LGBT rights at significantly (and increasingly) higher rates than older age groups. Unsurprisingly, NOM’s confidential strategy memos released this week reveal an intentional effort to recruit young “elites” as spokespeople for the group’s anti-equality efforts:

By conducting student conferences, speakers and debates, we aim to find, train, and equip young leaders on the marriage issue at Ivy League and equivalent universities. NOM has launched the Ruth Institute for this purpose and is working with the Love and Fidelity Network to replicate the success of the Anscombe Model on the Princeton Campus at other Ivy League schools. [...]

Love and Fidelity Network, centered at Princeton, is building a network of chastity-supportive organizations at Ivy League colleges. the centerpiece of LFN’s networks is an annual student conference that draws 200 to 300 leaders from Ivy League and equivalent universities. NOM will “piggyback” on these existing conferences (and search for other similar venues) to identify, train, and equip next generation leaders on marriage, including media training.

But in keeping with the aims of the Cultural Strategies Project we will not confine our mission to attract and cultivate a community of cognitive elites alone. Through the Love and Fidelity Film Festival and YouTube and Song contest, we will seek to identify a next generation of elites capable of creating pro-marriage culture more broadly construed.

This is another example of the way NOM emphasizes “elites” as spokespeople, but divides them up between “non-cognitive” and “cognitive.” For its “glamorous” celebrities, NOM prefers the “non-cognitive” variety who can parrot talking points and raise controversy merely by taking the anti-equality position. But for its future leaders and spokespeople, NOM wants “cognitive elites,” intellectuals from prestigious universities who can make compelling arguments against the freedom to marry that will help “construe” the broader base of society. In addition to recruiting young people, NOM also seeks out “highly credentialed intellectuals” to serve as expert witnesses who will proliferate its message.

The Anscombe Society NOM references as a “model” is a student group at Princeton University that believes sex should be reserved until marriage but that opposes same-sex marriage, and thus “believes that homosexual persons are called to lead chaste lifestyles.” This position unsurprisingly mirrors that of the Catholic Church — one of NOM’s chief allies in almost every campaign — and its Courage ministry, which condemns gays to either a life without love or harmful ex-gay therapy. NOM’s intent to “piggyback” on this rhetoric demonstrates that it not only opposes an inclusive definition of marriage, but it also intends to further spread religious-based anti-gay stigma for years to come.

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