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LGBT

Tennessee Joins Bandwagon Protecting Discrimination In Higher Education

Tennessee Sen. Mae Beavers (R)

Tennessee is the latest state to be considering bills that would enshrine discrimination on university campuses. A bill from Rep. Mark Pody (R) threatening campus police departments has been withdrawn for now, but Sen. Mae Beavers (R) has introduced a bill (SB 0802) to match another House proposal that would prohibit state universities from requiring campus religious groups to not discriminate.

The argument behind this legislation is that religious groups on campus should not have to accept people who do not currently identify with that religion or with its creeds — i.e. a Christian evangelical group would be free to exclude gay students because of their anti-gay beliefs. And Tennessee has been at the center of such proposals because of Vanderbilt University’s “all-comers” non-discrimination policy. The principle behind the policy is simple: all students pay into student fees so all students should have equal access to groups who utilize that funding (“all who come are welcome”). Ohio passed a law last year banning such policies, Virginia just passed one a few weeks ago, and another has been proposed in Texas. The intention behind them all is clear: let groups discriminate.

But that’s not the only pro-discrimination legislation proposed in Tennessee this session. Rep. John DeBerry (D) has proposed a bill (HB 1185) that would also allow university counseling students to discriminate against clients. The motivation for such a policy comes from conflicting cases in Michigan and Georgia in which Christians in graduate counseling programs refused to work with gay clients because of their beliefs. Counseling curricula are based on professional standards, which dictate that gay clients should be affirmed in their identity. The passage of a such a bill would compromise those standards and encourage anti-gay discrimination.

As the ACLU describes, these bills are clearly designed to protect discrimination under the guise of religious freedom. No amount of respect for individuals’ religious beliefs justifies entitling them to discriminate against others.

Health

What One Doctor’s Approach To Treating A Jehovah’s Witness Says About Religious Liberty In Medicine

69-year-old Rebecca S. Tomczak suffers sarcoidosis, a condition that leads to lung scarring and can devolce into a terminal disease if left untreated. The doctors told her that without a full lung transplant, her prognosis would be dire — and while Tomczak could have qualified for transplant lists at several hospitals, she had to scour through several providers before finding one that would take up her case, since she’s a practicing Jehovah’s Witness. Her adherence to her faith prevents her from receiving blood transfusions, which are typically necessary for transplant surgeries.

As the New York Times reports, Tomczak was finally able to track down Dr. Scott A. Scheinin of the Houston-based Methodist Hospital, who agreed to treat her on her own terms. The hospital had conducted several successful bloodless lung transplants before — specifically tailored towards Jehovah’s Witnesses — and had developed an innovative, seemingly safe medical approach to treating these patients while also respecting their closely-held tenets. As Dr. Scheinin put it, “At the end of the day, if you agree to take care of these patients, you agree to do it on their terms.”

Critics might balk that tailoring medical procedures towards a patient’s religious beliefs is impractical and costly. But the new system that the doctors at Methodist developed was more cost-effective than regular transplant procedures — and arguably more safe, as there has been some evidence that blood transfusions may actually be risky in certain cases:

The economy is also helping the blood management movement. Processing and transfusing a single unit of blood can cost as much as $1,200, and many hospitals are trying to cut back. Administrators at Methodist said their bloodless lung transplants typically cost 30 percent less than other lung transplants, partly because careful management of hemoglobin levels before surgery has resulted in fewer complications and shorter stays.

Experts say they are beginning to see a measurable impact on blood usage, although the data to support it are not yet available. Dr. Richard J. Benjamin, the chief medical officer of the American Red Cross, predicted that the numbers would show the first decline in use since the AIDS scare began in the 1980s, perhaps by one million units.

“We’re changing this culture, this knee-jerk transfusion reaction,” Dr. Scheinin said. “And I think that’s been a good thing for all our patients.”

While Tomczak’s story is intriguing for its implications on medical innovation and reducing health care costs, it also highlights a positive way to reconcile the tensions between modern medical technology and religious dogma. Rather than being a case in which a doctor imposes his or her conscientious biases on a patient — such as the Irish medical team that incited global outrage after denying a life-saving abortion to a woman who later passed away — Tomczak’s experiences are an example of a doctor keeping his patient’s health at the forefront while also respecting that patient’s ethical choices through creativity and innovation. That may not be achievable in every single case — but this particular story shows that it certainly is possible.

Justice

Parents Sue School For Making Children ‘Religious Guinea Pigs’ — By Teaching Them Yoga

Children being indoctinated

A San Diego couple is suing the area’s school district for allegedly violating their children’s religious freedom by offering yoga classes for physical education.

Stephen and Jennifer Sedlock actually have the option to opt their children out of taking the classes, which the school’s superintendent describes as, “stretching, moving, breathing.” But their lawyer, a part of the conservative National Center for Law and Policy, still believes there is a strong case for why yoga classes are an unconstitutional violation religious freedom:

In a press release issued by Escondido-based National Center for Law and Policy, attorney Dean Broyles said the Encinitas yoga program was a “breach of public trust” that sets a “dangerous precedent.”

“This is frankly the clearest case of the state trampling on the religious freedom rights of citizens that I have personally witnessed in my 18 years of practice as a constitutional attorney,” Broyles said.

The lawsuit, which alleges civil rights violations, was filed in San Diego Superior Court. It ultimately seeks to suspend the yoga program indefinitely and “restore traditional physical education to the district.”

If the couple’s lawyer thinks that this is “the clearest case of the state trampling on [religious] freedoms” that he has witnessed, he may want to look a little harder. The First Amendment does not simply protect against legitimate threats to the free exercise of faith, it also forbids the government from endorsing religious views or forcing religion upon others — most often non-Christians. So when an Indiana lawmaker proposes requiring “the recitation of the Lord’s Prayer at the beginning of each school day,” that’s a violation of religious freedom. When a conservative judges places a massive Ten Commandments monument in the middle of the Alabama Judicial Building, that’s a violation of religious freedom.

When a child does a yoga pose, on the other hand, that’s just a good way to stay in shape.

Security

Interfaith Group To GOP Congressman: Stop Demonizing Islam

Rep. Louie Gohmert (R-TX)

An interfaith group is speaking out against Rep. Louie Gohmert’s (R-TX) claim on Thursday that Americans need the Second Amendment’s protection in order to shield the nation from Sharia Law.

Speaking on a radio show called The Voice of Freedom, Gohmert insisted that “We’ve got some people who think Sharia Law should be the law of the land, forget the Constitution. But the guns are there… to make sure all of the rest of the Amendments are followed.” In response, Rev. Dr. C. Welton Gaddy, President of the Interfaith Alliance, has sent a letter to Gohmert, protesting his “continued demonization of Islam”:

I feel compelled to again remind you that the continued demonization of Islam and disenfranchisement of the American Muslim community is not only uncalled for, it is a dangerous affront to the religious freedom upon which this nation was founded and it must end. American Muslims, the overwhelming majority of whom live peaceful, law-abiding lives — just like Americans from other religious groups — should not have to live in a country where their elected officials imply that they need to be kept at bay with firearms.

Furthermore, at a time when gun violence has wracked our nation with one unimaginable tragedy after another, I would hope that elected officials such as you would stay focused on real measures to prevent future needless deaths. I would hope that you would focus your attention on measures to truly balance the Second Amendment rights you so strongly defend, rather than derailing what should be a substantive policy discussion with misguided bigotry.

Gohmert has been in trouble before with the Interfaith Alliance, having also received a letter from them during his partnership with Rep. Michele Bachmann (R-MN) to persecute Muslim-American government officials. Gorhmert has also during his time in Congress called for hearings on the dangers of Sharia and claimed that President Obama went to war in Libya to help Al Qaeda spread across the Middle East.

Rev. Gaddy also included with his letter a copy of a text titled “What is the Truth About American Muslims: Questions and Answers,” produced by Interfaith Alliance and the Religious Freedom Education Project of the First Amendment Center. Congressman Gohmert’s office did not immediately respond to an e-mailed question regarding whether or not he had read over, or plans to read, the resource.

The full text of the letter can be read after the break.

Read more

Politics

5 Qualifications For The Next Pope

Our guest blogger is Jack Jenkins, Writer and Researcher for the Center for American Progress Faith and Progressive Policy Initiative.

Since Pope Benedict XVI announced he will resign from the Pontificate at the end of February, speculation has already begun as to who his replacement will be.

The process of electing a new Pope, however, is somewhat complicated – both politically and theologically. Technically speaking, for example, political positioning and specific personal attributes don’t make someone more or less “qualified” to be the Pope – according to Catholic tradition, the Pope is selected through the will of God, not because of any particular trait.

Still, recent Papal elections have exhibited some noticeable trends about who ends up in the Vatican’s Big Chair – attributes that aren’t necessarily required, but that show up more often than not among Popes. Here are a few:

1. The Pope can be almost any Catholic male, but is usually a cardinal. While the Pope does seem to have to be male, Canon law isn’t all that specific about other qualifications. The Pope can actually be a cardinal, a bishop, priest, or even a layman, although any non-cardinal would have to immediately receive an “episcopal consecration” from the Dean of the College of Cardinals before becoming Pope. There is certainly some precedent for non-cardinal Popes (see Pope Urban VI), and there is even speculation that a non-Catholic could hypothetically be elected Pope – provided he converts to Catholicism upon assuming the pontificate, of course. Most of the time, however, Popes are former cardinals – probably because cardinals are the ones who actually get to vote on the new Pope in the first place.

2. Popes are often old, but they’re not that old. The papacy isn’t known for attracting especially youthful individuals, but the system does have a cap: Only cardinals under the age of 80 can vote on the next Pope, and – since most Popes come from this group – it’s unlikely that anyone over 80 will ascend to the Papacy.

3. Popes tend to share many of the same views as their predecessor. Cardinals select the new Pope based on their faith and their personal conscience, but who does the voting matters: Pope Benedict, for instance, has appointed 67 of the 181 Cardinals that will be electing the new Pope. This is a common practice among Popes (John Paul II has appointed two-thirds of the electing Cardinals by the time he passed away), and significantly increases the chances that a new Pope will share many of his predecessor’s views.

4. The Pope is usually fluent in several languages. Catholicism boasts 1.3 billion adherents spread across every country in the world. This means communication (read: translation) is a big challenge for Catholicism, and a big part of Church governance. Not surprisingly, many former Popes were known to be linguistic savants; Pope John Paul II, for instance, was fluent in at least 8 languages, and conversant in several more. By contrast, Cardinal Timothy Dolan – the so-called “American Pope” – appears to only be fluent in English and Italian, although he also claims to be conversational in Spanish.

5. The Pope is typically knowledgeable about – or influential within – places where the Catholic Church is growing. Although the Catholic Church isn’t exactly a model for rapid change, the tradition isn’t oblivious to shifting times: Pope John Paul the II, for instance, was the first non-Italian Pope in 455 years, and came to represent the global broadening of the Catholic tradition. The election of Pope Benedict XVI continued the new trend of non-Italian Popes (he’s German), and it stands to reason that – since the Catholic church is continuing to grow in Latin America and Africa – a new Pope could easily be pulled from one of those areas.

Justice

Federal Appeals Court: For Profit Companies Cannot Flout Birth Control Law

Late last week, the United States Court of Appeals for the Third Circuit denied a for-profit company’s request for an order permitting it to ignore federal regulations requiring it to provide birth control coverage to its employees. As with many of these cases filed in other courts, the corporation argued that it should be immune to the law because the companies’ shareholders object to birth control on religious grounds. It should be noted that this is a preliminary order and that the court’s ultimate resolution of the case could be different. Nevertheless, a majority of the three judge panel concludes that “a secular, for-profit corporation, Conestoga has no free exercise rights under the First Amendment, and is not a ‘person’” for purposes of a federal law enhancing the protection available to people with religious objections to federal laws.

In a concurring opinion, Nixon-appointed Judge Leonard Garth explains why the owners of a for-profit corporation should not be able to impose their religious beliefs on the corporation’s employees:

[F]or-profit corporate entities, unlike religious non-profit organizations, do not—and cannot—legally claim a right to exercise or establish a “corporate” religion under the First Amendment or the RFRA. As the District Court noted, “[g]eneral business corporations … do not pray, worship, observe sacraments or take other religiously motivated actions separate and apart from the intention and direction of their individual actors.” Unlike religious non-profit corporations or organizations, the religious liberty relevant in the context of for-profit corporations is the liberty of its individuals, not of a profit-seeking corporate entity.

Conestoga further claims that it should be construed as holding the religious beliefs of its owners. This claim is belied by the fact that, as the District Court correctly noted, “‘[i]ncorporation’s basic purpose is to create a distinct legal entity, with legal rights, obligations, powers, and privileges different from those of the natural individuals who created it, who own it, or whom it employs’ . . . . It would be entirely inconsistent to allow the Hahns to enjoy the benefits of incorporation, while simultaneously piercing the corporate veil for the limited purpose of challenging these regulations.

To date, two other courts of appeal have rejected, at least for the time being, for-profit corporations’ claims that they should be immune from the birth control rules — although on varying grounds. Two other appeals courts have granted such immunity at least on a temporary basis.

It should be noted that these cases do not present a particularly difficult question under existing law. As the Supreme Court explained in United States v. Lee, religious liberty does not allow a commercial employer to “impose the employer’s religious faith on the employees,” such as by forcing employees to give up their own legal right to health care because of their employer’s objections to birth control.

Health

Obama Administration’s New Birth Control Rules Already Gaining Support Among Catholic Leaders

On Friday, the Obama Administration announced updated regulations for its birth control rule that requires employer-based insurance plans to offer contraceptive services without a co-pay. The new rules address concerns from both Catholic groups and women’s health organizations — clarifying that women who work for religious employers will still be able to access no-cost birth control, while those religious nonprofit groups won’t have to directly finance the cost of contraceptives they oppose.

According to the updated regulation, insurers will provide separate, individual birth control coverage for the women who work at religiously-affiliated organizations, like Catholic hospitals and universities. The U.S. Conference of Catholic Bishops has issued a statement to say they “welcome” the new Obamacare regulations, and plan to comment further after a more thorough review of the rules. Other Catholic groups and theologians — including the right-leaning Catholic League — have already come out in support of the compromise, celebrating the new rules as an effective balance between religious concerns about contraception and women’s preventative health care:

– Bill Donahue, President of The Catholic League: “The rules proposed today by HHS appear to go a long way toward rectifying the most problematic provisions of the mandate… The decision to expand religious exemptions, and to adopt the IRS definition of a religious institution, is a sign of goodwill by the Obama administration toward the Catholic community.”

– James Salt, Executive Director of Catholics United: “This is a victory not only for the Obama Administration, but for the Catholic Church. As Catholics United said from the very beginning, reasonable people knew it was right to be patient and hopeful that all sides could come together to solve this complex issue. The White House deserves praise in alleviating the Church’s concerns.”

– Steve Schneck, Director of the Institute for Policy Research and Catholic Studies at Catholic University: The proposed rules are “an important win for religious institutions.”

– Thomas Reese, Senior Fellow at Georgetown University’s Woodstock Theological Center: “HHS and the administration have gone out of their way to resolve the concerns of religious institutions that object to covering contraceptives in their insurance programs.”

– John Gehring, Catholic Program Director at Faith in Public Life: “This is a strong signal that the administration is responsive to the concerns of Catholic institutions. The values of protecting women’s health and the conscience rights of religious employers should not be in conflict. Those who demonize this president for being hostile to religion should drop the reckless rhetoric.”

Nonetheless, far-right critics of the birth control measure have shown no signs of ceasing their war against Obamacare, even though a majority of Americans — including Catholics — support eliminating the cost barriers to contraceptive coverage. Right-wing opponents have already blasted the compromise, saying “no amount of revisions will ever render the HHS mandate acceptable. “

LGBT

NOM Founder To SCOTUS: Religious Discrimination Is More Important Than Marriage Equality

Robert George helped found the National Organization for Marriage, but one of his projects since then was The Manhattan Declaration, a document calling on Christians to openly violate any law that conflicts with their consciences. He has now filed an amicus brief on behalf of those Christians calling on the Supreme Court to uphold the Defense of Marriage Act, lest the Christians be forced not to discriminate against gays and lesbians.

The Declaration’s core argument is that Christians will be “ostracized and themselves targeted for discrimination,” citing primarily Catholic Charities, an organization that has time and again chosen to stop providing adoption services when their public funding is cut if they willingly discriminate against same-sex couples. In Washington, DC, Catholic Charities also cut spousal benefits for all couples rather than provide them to same-sex partners. For both cases, the brief claims Catholic Charities was “forced to close” its programs and “forced to stop providing benefits,” when in reality it simply chose to discriminate.   It also cites the Massachusetts parents who objected to their kids learning that gay couples exist, though he’s also forced to note that they lost their suit.

Because of these anecdotes, George argues that the “religious liberty” must be protected:

Religious freedom is our first, most cherished liberty, and its guarantee is threatened today by the redefinition of marriage. Such redefinition in practice would bring a new orthodoxy that circumscribes the ability of the Christian faithful to put their beliefs into practice. Examples of Christians unable to live integrated lives of work, faith, and service as a result of overzealous attempts to redefine marriage are many, but a few should suffice reveal the pernicious threat that the adoption of same-sex marriage poses to religious liberty. [...]

This crisis of religious liberty, documented in the most cursory of fashions above, would multiply should this Court strike down DOMA and thus effectively declare as irrational the views on marriage of the more than half million signatories of the Manhattan Declaration — not to mention the countless other Christians who share their religious convictions.

The examples provided are trite and reflect blatant attempts to either discriminate or stigmatize gays and lesbians. While it might be easier for George and the 535,037 signatories of the Declaration to carry out their faith without having to recognize the millions of same-sex families that surround them, that’s simply not the reality in which they live.

Justice

Arizona Bills Require Public School Students To Recite Loyalty Oaths

Public high school students in Arizona will have to “recite an oath supporting the U.S. Constitution” to receive a graduation diploma, if a new bill introduced in the new session of the state legislature is passed and signed into law. The measure, House Bill 2467, was offered by Rep. Bob Thorpe (R), a freshman tea party members who also backs a bill preventing state enforcement of federally enacted gun safety laws. Here is the text of HB 2467:

As written, the bill does not exempt atheist students or those of different faiths from the requirement, though Thorpe has pledged to amend the measure. “In that we had a tight deadline for dropping our bills, I was not able to update the language,” he wrote in an e-mail to the Arizona Republic. “Even though I want to encourage all of our students to understand and respect our Constitution and constitutional form of government, I do not want to create a requirement that students or parents may feel uncomfortable with.”

A separate measure introduced by Thorpe’s colleague would also “require all students in first through 12th grades” “to say the pledge of allegiance each day.” Currently, “schools must set aside time for the pledge each day, but students may choose whether to participate.”

Constitutional experts warn that both proposals are unconstitutional. As American Civil Liberties Union of Arizona Public Policy Director Anjali Abraham explained, “You can’t require students to attend school … and then require them to either pledge allegiance to the flag or swear this loyalty oath in order to graduate. It’s a violation of the First Amendment.”

LGBT

Kentucky Minister Arrested After Trying To Marry His Same-Sex Partner

Rev. Blanchard and Dominique James

A Kentucky Baptist minister protested on behalf of same-sex marriage by refusing to leave the county clerk’s office until he and his partner received a marriage license. Rev. Maurice “Bojangles” Blanchard and Dominique James walked in — already knowing they would be refused — and were later arrested when the office closed. Blanchard said the sit-in showed they would not be “silent accomplices to our own discrimination.”

In an interview with the Louisville Courier-Journal, Blanchard pointed out that religious leaders stand behind his right to marriage:

We’re here today to give nonviolence witness and let folks know that even people of faith, most definitely people of faith are going to stand up to and say this is wrong [...] We anticipate being denied and upon that denial we are going to sit down and not be moved and not leave as a sign of a method of nonviolent resistance. Because we feel if we do not resist we’re silent accomplices to our own discrimination.

Watch the interview and their arrest:


 

Same-sex couples have sought to expose discrimination in Mississippi, Alabama, Georgia, Tennessee, South Carolina, North Carolina, and Virginia by applying for marriage licenses, only to be denied because of state law. Polls show that most Americans endorse marriage equality, while the movement has strong backing from the religious community.

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