Torchwood: Miracle Day is one of the most intensely political things I’ve ever seen on television. Through two episodes, everything from health care, to extraordinary rendition, to the death penalty, to drug stockpiling, to the ethics of abortion and contraception in a world where the population’s exploding. What’s exceptional about Miracle Day, though, is not just that it’s tackling the issues of the day, but the way it’s using science fictional conceits and our affection for existing characters to reframe key issues rather than simply to pose the same questions again.
Charlie Jane Anders has a wonderful outline of the show’s core dilemma: what happens to every aspect of health care, from management to chronic conditions, to disease control, to organ donation, in a world where no one dies? Miracle Day isn’t throwing out the world of politics — people are still opposed to abortion and contraception, and with swamped emergency rooms, there are still questions about health care rationing. But rather than fighting over death panels and mandates to purchase insurance, the events of Miracle Day totally upset the rules, making the question not about how we’re going to pay for health care, but how we’re going to deliver it at all when there aren’t enough beds, enough drugs, enough doctors. In the real world, of course, the payment question’s still there, and still important. But shifting the framework and the questions we ask about the issues, even temporarily, is the kind of thought experiment science fiction’s made for.
And on a smaller scale, I thought the rendition scenes were more effective than Charlie Jane did. It’s one thing to show the impact of extraordinary rendition on a family we’ve just met a couple of minutes ago, like in Rendition. It’s entirely another to see character’s we’ve gotten to know over three or more years torn away from their kids on a tarmac, dragged limp up a set of moveable steps and into a plane. It’s easy to abstract experiences we haven’t had, and that no one we know have had or are likely to have. Art can provide an emotional connection to those kinds of issues, things we oppose in principal but not out of an actual visceral objection to them.


Torchwood: Miracle Day premieres on Starz tonight at 10pm, asking what would happen to sex, religion, politics, and the health care system in a world where no one can die—but everyone can feel pain and continue to suffer from disease. As the action moves to the United States, I talked to veteran TV writer Jane Espenson about what it was like to come on to the famous franchise, what she’s learned about writing political science fiction from her work on Buffy the Vampire Slayer and Battlestar Galactica, and writing a scene where the immortal Captain Jack Harkness and policewoman-turned-alien investigator Gwen Cooper lay it all on the table. I’ll have an interview with Eve Myles, the wonderful Welsh actress who plays Cooper, up in a couple of hours.
I’ve been watching my screeners for the second half of Eureka‘s fourth season (thanks, Syfy!), and I think it’s crystallized something I’ve been thinking about for the last couple of weeks. While I know that science fiction inevitably contains elements of magic and fantasy when it ventures ahead of things we can reasonably extrapolate or predict from existing scientific knowledge, I think it’s time we do away with — or at least take a break from — time travel stories in science fiction with an exception for Doctor Who.
I’m on a bit of a sprint to watch at least the core of Torchood so I can properly analyze Torchwood: Miracle Day when it premieres in July. Two things that are striking me about the show so far, other than the whole pansexual space pirate thing, which is the most obvious vector for analysis. First, both the Doctor Who and Torchwood universes do really nice work when they tell stories about fans. And second, Torchwood feels, at least in the early going, a little institutionally unmoored.
