by Felix Kramer
Last week, the New York Times published a provocative letter in its weekly “Invitation to a Dialogue,” and, as usual, invited comments to be published in its Sunday Review.
The letter, by Robert J. Lifton, critiqued popular Harvard Professor Steven Pinker’s recent book, The Better Angels of Our Nature. Lifton, a renowned psychologist who has written about the human responses to the Holocaust, Hiroshima and Vietnam, questioned Pinker’s optimism that the world is getting less violent. His opinions were compelling, concluding:
There is a terrible paradox here. Dr. Pinker and others may be quite right in claiming that for most people alive today, life is less violent than it has been in previous centuries. But never have human beings been in as much danger of destroying ourselves collectively, of endangering the future of our species.
We are not helpless about our fate. There could not be a more crucial moment to draw upon our gradual taming of individual violence, along with our growing awareness of the grotesque consequences of numbed technological violence, to achieve lasting forms of what can be called peace.
I was worried that no one would take discussion to an even broader level, in the context of the violent world we are steadily creating, and the warning signs the world is ignoring. His letter sent me to the book, which, although erudite and compelling, includes within its 696 pages only four dismissive paragraphs (pp. 375-377) on whether climate change could threaten international security.
Pinker looks only at the potential for armed conflict among poor countries for resources, and concludes, “maybe so, maybe not.” That compelled me to send in a response to the piece:
This post contains spoilers through the first episode of the second season of Downton Abbey.
I recently read David Michaelis’s Schulz and Peanuts, which is a kind of depressing, if enlightening enterprise. Perhaps I shouldn’t be surprised than the man who created Charlie Brown was chronically depressed, but the story of his infidelities, and in particular, the way he pressured his oldest daughter to get an abortion in Japan and then barely acknowledged what he’d done when she got back, is less than gratifying. 